论文部分内容阅读
随着全球生态环境的持续恶化,生态批评作为人类对滥用自然造成的各种问题的批判性回应,在西方理论界首先出现。生态批评家试图唤醒和加强人们的生态意识,为缓解生态危机以及实现人与自然的和谐共存而做出贡献。在中国,生态批评是一个翻译而来的或引进的理论概念和批评原则,但是,生态批评理论的成功引进得益于中国古代丰富的哲学和思想资源。在生态理论建构中,一些知名的中国学者将生态批评与生态美学、生态文艺学相结合,致力于生态批评理论的建构,试图建构出有中国特色的生态批评理论,在中国语境中构建独特的生态批评话语。本文对西方生态批评理论进行了梳理,同时也对中国的生态批评研究进行了分析。在指出中国生态批评的特点和局限后,本文认为,建立在中国古代丰富的哲学思想基础之上的中国生态批评将会与国际同行进行平等对话,共同为建设世界生态文明做出贡献。
As the global ecological environment continues to deteriorate, ecocriticism, as a critical response to humankind’s various problems caused by the abuse of nature, first appeared in western theoretical circles. Ecological critics try to awaken and strengthen people’s ecological awareness, and make contributions to alleviating the ecological crisis and realizing the harmonious co-existence between man and nature. In China, ecocriticism is a theoretical concept or criticism translated or introduced. However, the successful introduction of ecocriticism theory benefits from the abundant philosophical and ideological resources in ancient China. In the construction of ecological theory, some well-known Chinese scholars combined ecological criticism with ecological aesthetics and ecological literature and art, devoted themselves to the construction of ecological criticism theory, tried to construct a theory of ecological criticism with Chinese characteristics, and constructed a unique Ecocriticism discourse. This paper sorts out the theory of western ecocriticism and at the same time analyzes the research of ecocriticism in China. After pointing out the characteristics and limitations of ecocriticism in China, this paper argues that Chinese ecocriticism based on the ancient Chinese rich philosophical thought will conduct equal dialogues with international counterparts and contribute to building a world ecological civilization.