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一、引言20世纪70年代末80年代初,辽宁省的考古工作者先后在辽西喀左县东山嘴、凌源与建平县交界地带的牛河梁,发现史前红山文化时期宗教性祭祀遗迹:喀左县东山嘴红山文化建筑群址~([1])和牛河梁红山文化“女神庙”与积石冢群遗址~([2])。这两处遗址都有不同数量的泥质女人塑像出土,有的女人塑像还塑以身怀有孕的形象,因而发掘者认为它们都是史前时期红山文化先民,崇拜“生育神”、祭祀“女神”的物质文化遗存。基于这一判断,遂将牛河梁发现有地面建筑的祭祀遗存,径直以“女神庙”为名。见于报道,喀左县东山嘴建筑群址发现不久,曾邀集有关专家学者对遗址的性质
I. INTRODUCTION In the late 1970s and early 1980s, archaeologists in Liaoning Province successively found Niuhe Beaches at the junction of Dongshanzui, Lingyuan and Jianping County in the western region of Kailuo County in western Liaoning. They found traces of religious sacrifices during the Prehistoric Hongshan Culture : Qiaoxu Dongshanzui Hongshan Cultural Building Site ~ ([1]) and Niuheliang Hongshan Culture “Goddess Temple ” and Jishiquzuqu site ~ ([2]). Both sites have unearthed different numbers of shamanic statues, some of which are plasticized with pregnant images, so the diggers think they are all ancestors of prehistoric Hongshan culture, “, Sacrifice ” goddess “material and cultural relics. Based on this judgment, Niuhe Liang was found to have a sacrificial remains of the ground building, straight to the ”goddess temple" in the name. Seen in reports, shortly after the discovery of the Dongshanzui architectural site in Kazuo County, the experts and scholars invited to discuss the nature of the site