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作为俄罗斯上个世纪之交象征主义文学和新基督教哲学杰出的代表人物,梅列日科夫斯基在历史小说创作方面也独树一帜,在某种意义上可以说他发展了一种独特的小说文体。他的创作题材宏大,背景广阔,小说中对人类发展重大历史时期社会风情的描写和考证、人物形象的塑造、人物心理的揭示等都服从于确立自己的宗教主张的目的,因此他的创作可谓是对自己宗教哲学思想的一种诠释。梅列日科夫斯基把对宗教意义的探索与对整个人类文化的考察相结合,他在历史小说创作中对人类文化的象征性阐释获得了文化人类学的性质,同时这种象征性的文化研究也是俄罗斯白银时代哲学美学探索的一个主潮。本文作者认为从文化人类学的视角解读梅列日科夫斯基的历史小说将会更为深入地领会作家创作的人文价值。
As an outstanding representative of symbolism literature and Neo-Christian philosophy at the turn of the century in Russia, Merezhkovsky is also unique in the creation of historical novels, and in a sense can be said that he has developed a unique style of novels . His writing is ambitious and has a broad background. His description and verification of social customs during the historical period of human development, the creation of characters and the revelation of the characters’ psychology are subject to the objective of establishing his own religious ideas. Therefore, his creation can be described as It is an interpretation of my religious philosophy. Merezhkovsky combines the exploration of religious significance with the investigation of the entire human culture. His symbolic interpretation of human culture in the creation of historical novels has acquired the characteristics of cultural anthropology. At the same time, this symbolic The study of culture is also one of the main tides of the philosophical aesthetics of the Silver Age in Russia. The author believes that to interpret Mehrezhkovski’s historical novels from the perspective of cultural anthropology will more deeply understand the humanistic value of the writer’s creation.