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《老子》又名《道德经》,是中国古代道家思想的重要来源,也是道家思想源远流长的奠基之作,为春秋时期老子(即李耳)所作,其中包含着老子的哲学思想。《老子》一书的内容涉猎广泛,从自然现象到社会百态,大千世界里的一花一木,每个人的一言一行,在老子眼中都是应天道而行,蕴含着道的神秘,蕴含着世界在静默之中运行的法则。本文将从《老子》着眼,以书中内容为起点,围绕修身问题,通过论证的方法,探讨蕴藏在《老子》乃至整个道家思想中的修身内容。一、何为身?在《老子》中,“身”并非我们今日所理解的,由身体器官各部分共同组成的肉体,而是指包括物
Lao Tzu, also known as Tao Te Ching, is an important source of Taoism in ancient China. It is also the foundation stone of the Taoist ideology. It was made by Lao Tzu (Li Li) during the Spring and Autumn Period and contains the philosophical thinking of Lao Tzu. Lao Tzu’s book covers a wide range of topics, ranging from natural phenomena to social phenomena and the vast world of flowers and trees. Everyone’s words and deeds should be considered by God in his eyes. Contains the world to run in the law of silence. This article will focus on “Lao Tzu” and take the content of the book as a starting point to discuss the self-cultivation content contained in the thoughts of “Lao Tzu” and even the whole Taoist school. First, what is body In the “Lao Tzu”, “body ” is not what we understand today, composed of body parts of the body together, but refers to the inclusion