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瓦尔特·本雅明的“奇特”早有公论,“碎片”与“寓言”展现了他的奇特,“灵韵”与“震惊”延宕着他的奇特,而犹太教救赎理念与马克思主义理论不寻常的结合构筑了其“奇特”的根基。他早年即受到布洛赫与卢卡奇思想的影响,1924年在意大利邂逅了“来自里加的俄国革命者”、他认为是“所见过的最杰出的女子之一”的西丝娅·拉西斯,并在拉西斯的介绍下认识了马克思主义戏剧家布莱希特。与拉西斯与布莱希特的密切交往对本雅明的思想发展产生了极大影响,他开始研读马克思、恩格斯的著作,主动接受了唯物主义,并与从他的犹太人血液中流淌出的原初理念——犹太教救赎思想实现了令人难以理解但却竟能达到和谐的融合。
Walter Benjamin’s “peculiar” has long been the subject of public opinion, and “Shard” and “Allegory” show his peculiar, “Lingyun” and “Shocked” delaying his peculiarities. The unusual combination of the concept of Judaea salvation and Marxism constitutes the foundation of its peculiarities. In his early years, he was influenced by Bloch’s and Lukacs’s thoughts. In 1924 he met “the Russian revolutionaries from Riga” in Italy, who in 1924 considered “one of the most outstanding women ever seen.” Cecilia Lasis, and Marxism dramatist Brecht was acquainted with Lasith’s introduction. Close contacts with Rasch and Brecht exerted a tremendous influence on Benjamin’s thought development. He began to study Marx’s and Engels’s writings, took the initiative to accept materialism, and was associated with the original flow from his Jewish blood Idea - The idea of redemption in Judaism achieved an incomprehensive but harmonious fusion.