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本文选择《米文辩墓志》作案例,通过考察该家族自西向东迁转的路线以及最终步入河北魏博镇的事件,旨在说明这个家族政治的发展和演变,以此揭示其族性与文化转型的特点,即唐朝后期河北地方抗衡朝廷的政治行为是以军队成员地着化为方式实现的。易言之,该家族任职仕宦的地着化政治性活动覆盖了族性、文化的变迁,这是河北粟特人及其后裔的一种衍变线路。而地着化之后的河北“本土”民众,在唐朝解体以后的五代、北宋新政治体的形成中,又扮演了南部汴梁都城起支撑作用的角色,呈现了北部穿梭于辽、宋对峙下的“中间状态”的样例。
This article chooses the case of “Emperors of Mian Etiquette” as a case study. By examining the migration route of this family from west to east and the eventual eventual entry into Weibo Town, Hebei, this article aims to illustrate the development and evolution of this family politics in order to reveal its ethnicity And the characteristics of cultural transformation, that is, the political behavior of Hebei in the late Tang Dynasty to contend with the court was realized through the geolocation of army members. In other words, the family’s political activities in official affairs have covered ethnic and cultural changes. This is a kind of evolutionary line of the Sogdians and their descendants in Hebei. In the five generations after the dissolution of the Tang Dynasty and the formation of a new political body in Northern Song Dynasty, Hebei “native ” people after the territorialization played a supporting role in the capital city of the southern Liang Dynasty, showing the northern shuttle to the Liao Dynasty, Song confrontation under “intermediate state ” sample.