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本文从“天人关系”的主线出发,挖掘先秦儒家的生态思想,理清了先秦儒家生态思想是以孔子创立的“自然天道观”为基础,孟子得以完善;以《易传》和《中庸》为文本的学者进行了“自然天道观”的哲学化;以荀子“天人相分”的天道观为终结的生态思想的路径。同时指出,至孔子建立“自然天道观”之后,先秦后期儒家学者的思想之间相互交融,影响颇深,文中所说的路径特指思想,不具有时间的确切规范1。
Starting from the main line of “Heaven and Human Relationship,” this paper explores the ecological ideas of pre-Qin Confucianism and clarifies that the pre-Qin Confucian ecological thought is based on the “natural outlook on heaven” founded by Confucius and Mencius can be improved. “And” Doctrine of the Mean “as the philosophers of the philosophy of” natural outlook on heaven “; and the path of ecological thinking ending with the concept of Heaven and Heaven as described by Xun Zi . At the same time, it points out that Confucius ’thought of ”Confucius and Scholars“ had a profound influence upon Confucius’ establishment of ”natural outlook on nature" after the establishment of Confucius. The path mentioned in this paper refers specifically to thoughts and does not have the exact norms of time.