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祖国传统医学中对医生技术的评论常用“神圣工巧”,都是指的医术较高的等级。杨朱的朋友季梁生病,请了矫氏、俞氏,卢氏三位医生诊断,对他们分别评为。众医”、“良医”、“神医”三个不同等级。而称之为“神医”的卢氏,诊断结果认为服药不济事,不服药亦可痊愈(见《列子》),这样看来“神医”是不主张服药的。照此标准,那在公元前六、七世纪时秦国出使晋国的医缓、医和的论断,对病因虽没有提及先天,但对生活环境、社会地位、患者性格都有所论及,并且除医学理论和临床实践之外的知识也很广博。晋王室的官员赵孟也只评之为“良医”,似乎已和前面所提到的卢医类似,或就是一个等级的“神医” (见《左
Traditional medical science in the motherland commonly used in the commentary on the doctor’s skills, “sacred techniques,” all refer to the higher level of medical technology. Yang Zhu’s friend Ji Liang sick, please the Straight, Yu, Lushi three doctors diagnosed, respectively, as their. (“Liezi”), so it seems that the “medical”, “good doctor”, “doctor” three different levels.And called “doctor” Romer, the diagnosis that medication is not good, According to this standard, that in the sixth and seventh centuries BC, Qin made the excuse of Jin, the medical and medical theory, although the cause did not mention the innate, but the living environment, society Status, personality of the patient are mentioned, and in addition to medical theory and clinical practice outside the knowledge is also very wide.JinMeng room officials ZhaoMeng only as “good doctor”, it seems and already mentioned in the Lu A similar medical, or is a level of “doctor” (see "left