论文部分内容阅读
金代的“儒学”受容,是一个极为复杂的过程。太祖、太宗时期尚处保留本族文化的发展层次,地方孔庙在战火中复兴,统治者对儒学的态度转向认同和倾慕。熙宗、海陵时期步入改革本族旧俗,创立新俗的发展层次。统治者修建各地孔庙,完善“庙学合一”建置,但女真旧俗在金朝国家建设中仍占据举足轻重的地位,海陵强制推行中原帝制文化的努力必然失败,金朝寻求并建立以儒家文化为中心的“治国之道”陷入困境。世宗、章宗继续深化金朝文化,孔庙广建于州县地方,世宗恢复女真旧俗的举措反而加速了金朝儒化的进程。章宗在国家建设中全面引入儒家文化,儒学由“治国之术”转变为“安邦之道”。
Jin Dai “Confucian ” tolerance, is a very complex process. In Taizu and Taizong periods, the local cultural level was still preserved. Local Confucian Temples revived in the war and the rulers’ attitude towards Confucianism turned to the recognition and admiration. Xizong, Hailing period into the reform of native customs, the establishment of new customs development level. The rulers built Confucian temples all over the country and perfected the establishment of “one temple and one school”, but the old customs continued to play a decisive role in the construction of the Jin dynasty. Hailu’s efforts to impose the Central Plains’ imperial culture inevitably failed. The Jin dynasty sought and established Confucianism as the center “governing the country ” into trouble. Sejong and Zhang Zong continued to deepen the culture of the Jin dynasty. The construction of the Confucius Temple was extensively built in the prefectures and counties. However, Sejong’s move to restore the jinnical customs instead accelerated the process of Confucianism and the Confucianism in the Jin dynasty. Zhang Zong introduced the Confucian culture in the construction of the nation in an all-round way, and Confucianism changed from “governing the country ” to “the way of the Anbang ”.