论文部分内容阅读
民族主义本质上是一种二元对立思维,在中国是中西二元对立,它坚持中国文化的特殊性和不可通约性,而拒斥、抵抗西方的文化和文化霸权。这种思维方式如果说从前有其必然性和合理性,因为弱者的强大在于其特殊,强调弱者不可整合的特殊性是打破普遍性专制的不二法门,那么在全球化的今天,在中国日益成为全球性大国的新时代,它则变得不仅有悖情理而且实践上非常有害:它将中国绑缚在弱势、另类和边缘的位置上,阻碍其参与国际话语体系的建构,从而在国际斗争中出师未捷“理”先输。作为对二元对立思维的一种替代方案,“价值星丛”理论将各种价值符号之间的关系视作一种动态的对话,它们彼此界定、阐释、探照而绝无压制和臣服。在价值星丛中,各民族的利益将获取最充分的实现,其文化特殊性亦将得到最充分的展现。
Nationalism is essentially a kind of dualistic opposition. It is a dualistic opposition between China and the West in China. It insists on the particularity and incommensurability of Chinese culture and rejects and opposes Western cultural and cultural hegemony. If this mode of thinking had its inevitability and rationality in the past, because the strength of the weak lies in its specialness and the particularity of the inability to integrate weakness is the only way to break the tyranny of universality, in today’s globalization, in China, it increasingly becomes It is not only paradoxical but also detrimental to practice in the new era of a global power: it binds China to disadvantaged, alternative and marginalized positions and hinders its participation in the construction of an international discourse system so that in international conflicts Not yet master “management ” first lose. As an alternative to bivariate contradictory thinking, the Theory of Value Cluster treats the relationship between various symbols of value as a dynamic dialogue that defines, interprets and explores without compromising Subdue. In the cluster of values, the interests of all ethnic groups will be fully realized, and their cultural particularities will also be fully demonstrated.