《泉州伊斯兰敎石刻》書評

• 作 者: 唐纳德·丹尼尔·莱斯利 艾哈马德·尤素福 晓正
• 出 处: 海交史研究
• 发表日期: 1989年02期
• 关键词: 逊尼派 陈著 其他宗教 达生 書評 方济 赛典赤 《古兰经》 元七 哈吉

前言~①唐代和宋初,广州(阿拉伯人称广府)是中国对南方和西方贸易的主要港口,大约从十二世纪开始,泉州(阿拉伯人和马可·波罗称宰桐)发展至与广州并驾齐驱甚至超过广州,成为对外的,尤其是波斯宗教的中心,基督教(景教和方济各教)、伊斯兰教(主要逊尼派)、摩尼教及其他宗教荟集于此,教堂、清真寺和各种各样的寺庙遍布。流传的伊斯兰、汉文史料有关于先知的弟子于公元七世纪初来到这两座城市的记载,因此学者们最感兴趣的问题有如:哪一座城市拥有最早的清真寺、最早的阿拉伯文和汉文碑铭,

INTRODUCTION ~ In the Tang and early Song dynasties, Guangzhou (the Canton of the Arabs called Guangfu) was the main port of China’s trade with the South and the West. From the 12th century onward, Quanzhou (Arabs and Marco Polo) Go hand in hand with Guangzhou and even overtake Guangzhou to become external, especially at the center of Persian religion where Christianity (Nestorian and Franciscan), Islam (major Sunni), Manichaeism and other religions converge The mosque and various temples are all over. Popular Islamic and Chinese historical materials about the arrival of disciples of the Prophet in the two cities at the beginning of the seventh century argues that scholars are most interested in the question of which city has the earliest mosques and the earliest Arabic and Chinese inscriptions ,