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孔子尝言:“不学礼,无以立。”此盖诫其子孔鲤之语尔,意不可谓之不深,诚不可谓之不切。然世人或嗤之,或置诸高台深院,或面壁而无所闻,少有善之者。余闻其状,异之,斯圣人谬矣,或今人入障哉?熟思良久,余谓之:“礼者,立足本耳,信然。”然何谓礼哉?古人云:“循孔孟之言,仿周公之度者,礼也。”故五礼四祭,容度皆备,天下大治。时人谓中国云:“文明古国也。”礼亦分三界,知之,行之,知行
Confucius taste words: “Do not learn the gift, no legislation. ” This to instruct their son Kong Lei’s speech Seoul, meaning can not be underestimated, sincerely indescribable. However, people in the world or laugh, or set high platform deep courtyard, or wall without hearing, few good person. I still smell its shape, different, Sri Lanka people are fallacious, or today’s people into trouble Zai? Cook for a long time, Yu said: “The ceremonial, based on the ear, faithfully.” However, “According to the words of Confucius and Mencius, who imitated the degree of Zhou Gong, ceremony also.” Therefore, five ceremony four sacrifices, capacity are prepared, the world Dazhi. When the Chinese people that the cloud: “civilized ancient country also. ” Ceremony is also divided into three circles, knowledge, practice, knowledge