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印度有丰富的人类文化多样性和自然多样性遗产,为了确保可持续性和发展,从二十世纪八十年代印度开始了生态博物馆理论研究。其核心内容是关于文化和自然资源利用和保护问题,探讨社区、遗产和发展的关系。一些博物馆学家选择了一些适宜建立生态博物馆的社区进行了研究。1999年1月,在毕德卡(Bedekar)教授的领导下,在马哈拉施特拉邦(Maharashtra)建成了考莱社区博物馆(KorlaiCommunityMuseum)。此生态博物馆得到国内外公认,也是至今印度仅有的一个生态博物馆。今天,有一些生态博物馆项目正在策划和创建之中,特别是在印度西部地区,具有文化多样性的生态博物馆潜力,博物馆专家正在积极探索和制订生态博物馆发展策略。例如在拉贾斯坦邦(Rajasthan)阿尔瓦市(Alwar)的莫述米.查特伊(MoushumiChatterjee)生态博物馆和古吉拉特邦(Gujrat)的生态博物馆项目正在建设之中。
India has a rich heritage of human and cultural diversity and natural diversity. In order to ensure its sustainability and development, India began to study ecological museum theory in the 1980s. Its core content is about the use and protection of culture and natural resources and the relationship between community, heritage and development. Some museumists have chosen to study some of the communities suitable for setting up eco-museums. In January 1999, under the leadership of Professor Bedekar, the Korlai Community Museum was established in Maharashtra. This eco-museum has been recognized both at home and abroad and is by far the only eco-museum in India. Today, there are a number of eco-museum projects under planning and creation, in particular the potential of culturally diverse eco-museums in western India. Museum experts are actively exploring and developing eco-museum development strategies. For example, the Moushumi Chaterjee Ecological Museum in Alwar and the Eco Museum in Gujrat are under construction.