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高品官员立庙奉祖历朝历代均有成规 ,唐代仍然如此。这种立庙制度大致可分官立与私立两种。官立庙堂为皇室宗庙 ,如赠皇帝、太子、皇后庙 ;私立者为品官自立。由于长安乃国之首都 ,是皇族及高品官员集中之地 ,故也是官私庙堂集中之地。其制度主要来源于宗庙制度。地理分布上 ,官立庙堂分布规律反映出统治阶级等级、亲疏关系的差别。百官家庙的地理分布上则表现出 :唐前期多分布在近城里坊 ,唐后期多集中街西及城南四坊较荒僻之地。由于长安人口的膨胀 ,唐代官员多于城北近城地段营宅 ,城南偏僻之处立庙 ,导致官员宅、庙分离制度上的变迁 ,有异于汉晋。
High-quality officials standing temple Fengzong calendar dynasties have rules, the Tang Dynasty is still true. This Li Temple system can be roughly divided into two kinds of government and private. Official temples for the royal ancestral temples, such as donated emperor, Prince Edward, Queen’s Temple; As Changan is the capital of the country, is a royal and high-quality officials concentrated place, it is also the focus of official private temple. Its system mainly comes from the temple system. Geographical distribution, the distribution of government temple temple reflects the ruling class level, the difference between the pro-poor relationship. The geographical distribution of the Baiguanjiamiao shows that the pre-Tang period was mostly distributed in the vicinity of the city, the late Tang Dynasty was more concentrated in the west and south of the city, and the more abundent areas were four squares. Because of the population expansion in Chang’an, officials in the Tang Dynasty were more likely to live in seclusion than in the suburbs of Chengbei and Li Yuanmiao, a secluded place in the south of the city, leading to changes in the separation system of officials’ houses and temples from those of the Han and Jin Dynasties.