论文部分内容阅读
俄藏黑水城图像X-2467,有主尊一尊、胁侍三名、风马一枚。俄国学者命其名为“灶神像”。但是梳理史籍,可以从六方面推定X-2467主尊不是灶神。第一,灶神周围胁侍应该衣着华丽,而图中胁侍穿着朴素短小。第二,灶神的服色不应该是唐宋最低品级的青蓝色。第三,宋代灶神像多为雕版纸本,而非麻布彩绘。第四,在宋代祭拜用人像或神像绘塑中,中轴线左右对称的构图方式多被采用,而X-2467中的男性胁侍并非左右对称布局。第五,汉人传统的神像绘画中主尊与胁侍的服饰应该有明显区别,而X-2467中主尊与胁侍出现了服饰相同的情况,特别是首服出现了雷同的情况。第六,X-2467图中主尊与胁侍都结手印,与灶神信仰不符。其或许为家祭祖先像。
Tibetan Image of Tibet Blackwater City X-2467, a main statue of a respect, threat paternity, a horse. Russian scholar named it “God”. However, combing the history books can be presumed from six aspects X-2467 Lord is not the kitchen god. First, the waiter should be dressed gorgeous, while the waiter in the picture is simple and short. Second, the kitchen God’s clothing color should not be the lowest grade blue cyan. Third, most of the idols in the Song Dynasty were engravings instead of burlap. Fourth, in the worship of the Song Dynasty with portraits or statues of the plastic, the left and right symmetry of the axis of the composition of the pattern are mostly used, and the X-2467 male threat is not symmetrical layout. Fifthly, there should be a clear distinction between the Lord’s demon and the waiter’s paladin in the traditional Chinese idol painting. However, the Lord of the X-2467 appeared to have the same costume as the waiter, especially in the first service. Sixth, in X-2467, the Lord and Honor knot are hand-rubbed, inconsistent with the kitchen god’s faith. It may be for ancestral home worship.