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玄学是魏晋士大夫以老庄学说糅合儒家经义而形成的一个唯心主义学派。魏晋玄学的兴起,包括其余波,一直延续到南北朝,时间长达三百多年,影响及于上层建筑的各个方面,一时成为社会主要思潮。玄学探讨的中心是关于宇宙的本体及其发展规律问题。玄学家对具体法律问题虽无专门论述,但所谈的“天道自然无为”,目的是要纠正正统儒学以神学目的论为基础的政治法律观,用以补救东汉以来封建统治的思想危机。玄学家在论证自已观点中,对正统的礼法制度进行了充分甚至无情的揭露,总结了封建政治和礼法制度得失,对推进封建法律思想的发展提供了有益的启发。中国古代法律
Metaphysics is a school of idealism formed by Dr. Wei Jin-shih with the ideas of Lao-Zhuang and Confucianism. The rise of metaphysics in Wei and Jin dynasties, including the rest of the wave, continued in the Northern and Southern Dynasties for more than three hundred years, affecting all aspects of the superstructure and temporarily becoming the dominant social trend of thought. The center of metaphysics is about the noumenon of the universe and the law of its development. Although the metaphysicians have no specific discussion on specific legal issues, the purpose of “natural inactivity” is to correct the orthodox Confucian theological and legal view based on theological teleology and to remedy the ideological crisis of feudal rule since the Eastern Han Dynasty. The metaphysicians fully and even mercilessly exposed the orthodox etiquette system in arguing their own opinions, and summarized the pros and cons of the feudal politics and the etiquette system, which provided useful inspiration for promoting the development of the feudal legal thought. Ancient Chinese law