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以《七略》为代表的中国古代书目的文献秩序源自对“道”的模拟,“道”兼具社会秩序和天道秩序的双重内涵,文献秩序认同就是社会人伦秩序认同和天道秩序认同。古代书目既从天人秩序的高度规划文献秩序,从而使文献秩序具有本体依归;又使天人秩序在书目文献活动中显现为当下实践,从而消解了天人秩序本体的抽象意味。它在本体观和宇宙论的层次上讨论了文献及其背后文化的本质,适应并支持了中国传统思想文化的基本特征。
The literary order of ancient Chinese bibliographies, represented by the “Seven Lips”, originated from the simulation of “Dao ”, “Dao ” has the dual connotation of social order and heavenly order. The recognition of literary order is the identification of social order of human beings and Heaven’s order identity. The ancient bibliography not only planned the order of documents from the height of the order of heaven and earth, so that the order of the documents was ontology-based; but also made the order of heaven and man in the present bibliographic activities show the current practice, thus eliminating the abstract meaning of the order of heaven and man. It discusses the nature of the literature and the culture behind it at the ontological and cosmological levels, adapting to and supporting the basic characteristics of Chinese traditional ideology and culture.