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《文史》二○一四年第一輯發表的廖明飛先生《<儀禮>注疏合刻考》一文,通過深入研究《儀禮注疏》的編纂過程,澄清了不少誤説,得出陳鳳梧本刻於嘉靖年間、汪文盛本當為翻刻陳本的可信結論。拜讀之後,受益良多。惟再三研讀之下,發現其説尚有未盡者。故略作考證,以為補充。首先是陳鳳梧本當刻於嘉靖元年或二年,而非五年,前人對《南廱志㈨經籍考》記載的
“Literary History” published in the first series of 2014 Liao Mingfei “ Note carved with an examination,” a text, through in-depth study of “Ritual Note Shu” process of clarification of many mistakes, come to Chen Feng Wu Engraved in Jiajing years, Wang Wen Sheng should be engraved Chen Ben’s credible conclusion. After reading, benefit greatly. However, under repeated studies, I discovered that there are still many others who have not done so. Therefore, a little textual research, that supplement. First of all, Chen Feng-wen was engraved in the first or second year of Jiajing, instead of five years ago, the predecessors recorded “Nanxun Zhizhi Jingji”