论文部分内容阅读
早期改良派人物在学习西方、振兴中国的探索过程中，对中国传统的义利观及与之相关的一些道德伦理范畴进行了重新审视，提出了“以利为先、义利统一；民富即为国富；公私相得益彰、私为人之常情”等新观点，批判了传统理学在这些范畴认识上的绝对、片面性及实践中的残酷、虚伪性。这些新思想在当时起到了“吹皱湖水”的作用，还启发了后来的人们，是中国民族资产阶级要求思想解放的先声。他们的这些观点，今天看来仍有意义
During the exploration of learning the West and rejuvenating China, the early reformists conducted a re-examination of the traditional Chinese concept of righteousness and benefit and some related moral ethics. They proposed that “ Namely the wealth of the country; the complementarity between public and private interests and the private nature of human beings, ”criticizing the absolute, one-sidedness of traditional Neo-Confucianism in these categories and the brutality and hypocrisy in practice. At the time, these new ideas played the role of “blowing water in the lake.” They also inspired later people and were the forerunners of the Chinese national bourgeoisie’s desire for emancipation of the mind. These views of them still seem to make sense today