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“儒教假说”视儒家伦理为东亚现代化的价值观基础 ,认为东亚文化传统与现代化不是对立的两极 ,东亚有自己的实现现代化的方式 ,在貌似符合逻辑又有事实支撑的论断中 ,实质上将不同性质的问题混淆了 ,将不同层次的问题化约了 ,陷入了价值迷、事实盲的境地。从知识学的角度看 ,“儒教假说”除了为维护“特别历史国情”提供不够系统、坚实的证据之外 ,并没有多少实际的价值。
The “Confucianism hypothesis” regards the ethics of Confucianism as the basis for the values of modernization in East Asia. It holds that the East Asian cultural tradition and modernization are not poles of opposites. East Asia has its own way of realizing modernization. In the seemingly logical and factual support, the argument is essentially different Confusion of the nature of the problem, the different levels of the problem of the contract, caught in the value of the public, the situation in fact blind. From a cognitive point of view, the “Confucianism hypothesis” does not have much practical value except to provide systematic and solid evidence for the maintenance of “special historical national conditions.”