论文部分内容阅读
与传统文人之游心佛老相近，周作人最早接触佛学是以解脱内心苦闷为目的的。南京就读期间在“人生无常”情绪支配下，他偏于接受“生本不乐”的佛教生命观，这成为形成他一生苦质情结的起点；２０年代初道路再择引发的思想混乱，佛学“众生平等”的普亲观对他产生了更强的冲击，由此强化了他尊重他人、尊重生命的人道情怀。而真正显示周作人现代知识分子精神的，是在于他接受佛学主要用于人格意志与思维方式两方面的建设。原始佛教缘起性空论强化了周作人反权威偶像的人格精神，帮助他摆脱黄金时代终将到来的盲目情绪；而佛学“空有不二”的思想则有力促进他辩证思维的形成，从而使他避免了简单线性因果思维方式的桎梏。
With the traditional literati wandering Buddha is similar, Zhou Zuoren first contact with Buddhism is to relieve inner depression for the purpose. Under the mood of “impermanence of life” during his stay in Nanjing, he preferred to accept the Buddhist concept of life which was “not perfect life”, which became the starting point of forming the complex life of his life. In the early 1920s, He had a stronger impact on pro-pro outlook on “equal beings of all beings”, thereby strengthening his humanitarian feelings of respecting others and respecting life. The true display of Zhou Zuoren’s modern intellectual spirit is that he accepts Buddhism is mainly used for the construction of personality and thinking in two ways. The primitive Buddhism originality emptiness strengthens the personality of Zhou Zuoren’s anti-authoritative idol and helps him get rid of the blind emotions that will finally come to the Golden Age. However, the Buddhism’s “empty and proper” ideology promotes the formation of his dialectical thinking so that He avoids the slightest bit of simple linear causal thinking.