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康德哲学直接取得伟大成就的同时也作为被批判对象间接的为后世哲学的发展提供材料。叔本华思想的主要源泉就是对康德哲学的批判与改进,他通过对康德哲学体系的先验感性论、先验分析论、先验辩证论诸内容逐条批判,来改进康德哲学以达到叔本华自己的哲学。鉴于叔本华哲学和康德哲学都对哲学发展有着重大意义,对叔本华的“康德哲学批判”之历程的回顾以及对其批判本身做出审查就是十分必要的。在对以上所述内容研究分析后,笔者认为叔本华对康德的批判本身——不论是剔除谬误还是做出新解释的过程,都是存在一定问题的。由此,笔者对叔本华的“康德哲学批判”做出了批判。
Kant’s philosophy directly achieved great achievements, but also as an object of criticism indirectly for the development of later philosophy to provide material. The main source of Schopenhauer’s thought is the critique and improvement of Kant’s philosophy. He improved Kant’s philosophy to achieve Schopenhauer’s philosophy by analyzing the Kant’s philosophical system such as transcendental sensitivism, priorianalysis and transcendental dialectics China’s own philosophy. Since both Schopenhauerian philosophy and Kant philosophy have great significance for the development of philosophy, it is necessary to review Schopenhauer’s course of “Critique of Kant’s Philosophy” and review its criticism itself. After studying and analyzing the above contents, I think that Schopenhauer’s criticism of Kant itself - whether it is to eliminate fallacies or make new explanations, has some problems. As a result, the author made a critical comment on Schopenhauer’s Critique of Kant’s Philosophy.