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【Abstract】Lu Xun’s prose poem Revenge II is a adaptation to Jesus’ suffering story. It described the process that Jesus was killed on the cross while mirrored Jesus’ psychology and antithesis relationship between people who save and be saved and the grief of destiny of people who save. At the same time, it merges Lu Xun’s deep experience of life: the life philosophy of anti-desperation.
【Key words】Lu Xun, Revenge II, sympathy, life philosophy
【中图分类号】I106.4【文献标识码】A【文章编号】1001-4128(2011)03-0060-01
On December 20, 1924, Lu Xun wrote Revenge with two poems. It was first, published on Language Silk the weekly magazine Volum7 on December 29. The paper talks about the second poem of Revenge II. It draws materials on the story that Jesus was nailed.
The image analysis of the character and its profound intention
Jesus’s image moulded by Lu Xun, as the rare precursor among common people, was doomed to trapped in the paradox of living. On one hand, he must devote his whole life to enlighten the masses and save them, which was his bounden responsibility. On the other hand, he is not understood by the masses and even be persecuted by the masses, which is the destiny that he can’t escape. The powerful tragedy on Jesus is just corresponding to Lu Xun’s thought that the soldier of sprirt was laughed and teased even murdered by the ignorant masses.
As rescuer, he felt a strong feeling of desperation by seeing the fatuity of the one rescued and the opposite situation to him. Lu Xun also experienced such desperation. Such desperation sense is also experienced by Lu Xun. Just like Jthe love Jesus devoted ti the masses, the connotation of love of Lu Xun is hard to understand. He felt deeply that this kind of love he has can not understood and accepted by others, even encountered others’ ingratitude and betrayal. But that kind of tenacious personal character and unyielding Life wills on Lu Xun make him unwilling to be insulted and persecuted but to oppose the oppress strength that from heart and external stubbornly until the end of the his life. Lu Xun did not agree with faithfulness that suffering a calamity or disaster for the masses like what Jesus done. He believed that forgiving enemy is losing one’s personality, and symbolizing one’s own timid and incompetent. Therefore, his thought made his impression of Jesus Suffering is not Jesus’ tolerance and sacrifice but the massacre that ignorant masses to the rescuer and the pointless sacrifice of precursors. Therefore, here he gifted the consciousness of revenges to Jesus.
We can say, Lu Xun did not write Jesus but himself. It was his experience from clamoring to wandering and from hope to disappoint. To rewrite this story was not for explaining the religion, but for expressing his suffering and thoughts and feelings of resisting desperation.
The plot of revenging expressed in the poem
Revenge is always an important theme in Lu Xun’s works. In Lu Xun’s opinion, the perfect individual should be strong, independent and free. When the power of dissident’s oppressed individuals, the individuals should die for revenge rather than living on degradation. He would rather revenge and die. At the same time, Lu Xun felt that it is difficult to revenge in inherent soul in China because the ingrained bad habit rooted in the hearts of the people and trickled in the blood of everyone (including himself). However, a person did not revenge from his soul would give in to the shabby iron room with no windows and be assimilated quickly by the super stable moral system with people. And then would be one with the moral system, which is called settle down and get on with ones pursuit. Therefore, when thinking about whether ask others to forgive himself or to forgive others in one’s last hours.Lu Xun had already reached out to all the enemies and the whole moral system strictly, he said: “I think about it all over and make a decision that let them hate me and I do not forgive any one.”
The revenge in this paper is most determined than any other kind of revenge that in Lu Xun’s other works. The death to Lu Xun was also a sad discovery of the comforter. He had to take a new look at the meaning of revenge. The avengers can wipe out a concrete man or a specific force but can not get rid of the no main name and no conscious murder group made up by the bystanders who pervaded all around. The no main name and no conscious murder group is no other than the enemy which is more powerful and more corrosive. As a result, the revenge becomes more complex in Lu Xun’s eyes. In the poems, Lu Xun showed vengeance to the no main name and no conscious murder group that had dogged him in all his life. On the contrary, in Revenge II，such vengeance looked like more complex and profound. The relationship between the persons who are in revenge and the persons who are the goals of vengeance is not only opponent, but also a kind of save and be saved. In the poem, the author directly pulled person who saves others to a sieged low ebb and used ponderousness to make vengeance come true. It looks like people who save others having one step back, but makes the theme of revenge go a step further, which shows the thorough and unique of Lu Xun.
Lu Xun accounted “Passion of Christ” in a different way to the Bible, which was decided by the unique consciousness of the historical intermediate. As a person who enlightens others and reforms others, Lu Xun set reforming national standard of the people as his duty. And hoped, for this reason, promote national development and social progress. However, cruelty of reality made him doubt about the ultimate truth and the faith and he believed that on the chain of evolution everything is intermediate. If you denied the absolute and ultimate of existence, you will doubt about the religious of human being and will not believe the existence the perfect world. Therefore, Lu Xun eliminated the religious meaning of Jesus’s Suffering but dig the connotation of humanity. The life philosophy-anti-desperation shows the particular existence form of Lu Xun and gifted Lu Xun with the value and meaning beyond space and time.
【Key words】Lu Xun, Revenge II, sympathy, life philosophy
【中图分类号】I106.4【文献标识码】A【文章编号】1001-4128(2011)03-0060-01
On December 20, 1924, Lu Xun wrote Revenge with two poems. It was first, published on Language Silk the weekly magazine Volum7 on December 29. The paper talks about the second poem of Revenge II. It draws materials on the story that Jesus was nailed.
The image analysis of the character and its profound intention
Jesus’s image moulded by Lu Xun, as the rare precursor among common people, was doomed to trapped in the paradox of living. On one hand, he must devote his whole life to enlighten the masses and save them, which was his bounden responsibility. On the other hand, he is not understood by the masses and even be persecuted by the masses, which is the destiny that he can’t escape. The powerful tragedy on Jesus is just corresponding to Lu Xun’s thought that the soldier of sprirt was laughed and teased even murdered by the ignorant masses.
As rescuer, he felt a strong feeling of desperation by seeing the fatuity of the one rescued and the opposite situation to him. Lu Xun also experienced such desperation. Such desperation sense is also experienced by Lu Xun. Just like Jthe love Jesus devoted ti the masses, the connotation of love of Lu Xun is hard to understand. He felt deeply that this kind of love he has can not understood and accepted by others, even encountered others’ ingratitude and betrayal. But that kind of tenacious personal character and unyielding Life wills on Lu Xun make him unwilling to be insulted and persecuted but to oppose the oppress strength that from heart and external stubbornly until the end of the his life. Lu Xun did not agree with faithfulness that suffering a calamity or disaster for the masses like what Jesus done. He believed that forgiving enemy is losing one’s personality, and symbolizing one’s own timid and incompetent. Therefore, his thought made his impression of Jesus Suffering is not Jesus’ tolerance and sacrifice but the massacre that ignorant masses to the rescuer and the pointless sacrifice of precursors. Therefore, here he gifted the consciousness of revenges to Jesus.
We can say, Lu Xun did not write Jesus but himself. It was his experience from clamoring to wandering and from hope to disappoint. To rewrite this story was not for explaining the religion, but for expressing his suffering and thoughts and feelings of resisting desperation.
The plot of revenging expressed in the poem
Revenge is always an important theme in Lu Xun’s works. In Lu Xun’s opinion, the perfect individual should be strong, independent and free. When the power of dissident’s oppressed individuals, the individuals should die for revenge rather than living on degradation. He would rather revenge and die. At the same time, Lu Xun felt that it is difficult to revenge in inherent soul in China because the ingrained bad habit rooted in the hearts of the people and trickled in the blood of everyone (including himself). However, a person did not revenge from his soul would give in to the shabby iron room with no windows and be assimilated quickly by the super stable moral system with people. And then would be one with the moral system, which is called settle down and get on with ones pursuit. Therefore, when thinking about whether ask others to forgive himself or to forgive others in one’s last hours.Lu Xun had already reached out to all the enemies and the whole moral system strictly, he said: “I think about it all over and make a decision that let them hate me and I do not forgive any one.”
The revenge in this paper is most determined than any other kind of revenge that in Lu Xun’s other works. The death to Lu Xun was also a sad discovery of the comforter. He had to take a new look at the meaning of revenge. The avengers can wipe out a concrete man or a specific force but can not get rid of the no main name and no conscious murder group made up by the bystanders who pervaded all around. The no main name and no conscious murder group is no other than the enemy which is more powerful and more corrosive. As a result, the revenge becomes more complex in Lu Xun’s eyes. In the poems, Lu Xun showed vengeance to the no main name and no conscious murder group that had dogged him in all his life. On the contrary, in Revenge II，such vengeance looked like more complex and profound. The relationship between the persons who are in revenge and the persons who are the goals of vengeance is not only opponent, but also a kind of save and be saved. In the poem, the author directly pulled person who saves others to a sieged low ebb and used ponderousness to make vengeance come true. It looks like people who save others having one step back, but makes the theme of revenge go a step further, which shows the thorough and unique of Lu Xun.
Lu Xun accounted “Passion of Christ” in a different way to the Bible, which was decided by the unique consciousness of the historical intermediate. As a person who enlightens others and reforms others, Lu Xun set reforming national standard of the people as his duty. And hoped, for this reason, promote national development and social progress. However, cruelty of reality made him doubt about the ultimate truth and the faith and he believed that on the chain of evolution everything is intermediate. If you denied the absolute and ultimate of existence, you will doubt about the religious of human being and will not believe the existence the perfect world. Therefore, Lu Xun eliminated the religious meaning of Jesus’s Suffering but dig the connotation of humanity. The life philosophy-anti-desperation shows the particular existence form of Lu Xun and gifted Lu Xun with the value and meaning beyond space and time.