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道教自东汉形成以后,到魏晋时期获得迅速发展,道经造制益多,新的道派相继出现,从而引起道教内部在思想上的繁衍和变化。葛洪此时对战国以来的神仙思想进行系统总结,使道教的神仙信仰理论化,为道教的发展奠定了基础,从而受到历代道家和道教人士的尊崇,由此使他成为道教史上一个“承前启后的划时代人物”。唐宋时代,道教之盛达到高峰,帝王将相,文人学士,纷纷崇信道教。文人的生活思想浸润其间,其诗文也有所反应。在此背景之
After Taoism was formed in the Eastern Han Dynasty, Taoism gained rapid development in the Wei and Jin dynasties. Benefiting from the system of morality and morality, Taoism emerged one after another, resulting in the multiplication and change of ideology in Taoism. Ge Hong systematically summed up the immortal thoughts since the Warring States, and made the Taoism immortal belief theorize, laid the foundation for the development of Taoism, which was praised by Taoists and Taoists in all dynasties, thus making him a “ Cheng Kai before the epoch-making figures ”. Tang and Song dynasties, Taoism reached its peak, the emperor will phase, the literati bachelor, have admiration Taoism. The literati life infiltrated during his poetry also respond. In this background