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仁学是中国传统哲学和文化的核心内容。仁学的现代化问题也就是仁学还有没有现代价值、在现代社会能杏发挥其积极作用的问题。“全盘西化”论者完全否认这一点,而现代新儒家则绝对肯定这一点,并且要在现代文化中保持仁学的核心地位,“保内圣而开外王”。本文首先肯定仁学可以现代化这样一个命题,但下面将要着重分析的是:要使这一命题得以成立,还必须有一定的理论前提,即仁学必须克服它与现代社会相抵触的几个理论问题。
Benevolence is the core content of Chinese traditional philosophy and culture. The problem of benevolent modernization also means that benevolence still has no modern value and can play an active role in modern society. The “total Westernizationist” completely denied this, and the modern Neo-Confucianists absolutely affirmed this. They should maintain the core status of benevolence in the modern culture and “preserve the sacred sanctuary and open the outer king.” This article first affirms that Renxue can modernize such a proposition. However, the following analysis will focus on the following: For this proposition to be established, there must also be a certain theoretical premise that Renxue must overcome several of its theories that are incompatible with modern society problem.