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《通志》二百卷是一部纪传体的通史。是郑樵“会通”学术思想在史学编制上的最根本的反映,其中二十略是全书的精华。而《校仇略》、《艺文略》、《图谱略》三篇又是他的代表作,充分体现了郑樵的目录学思想。《通志·校仇略》是我国第一部目录学论著,虽然从书的名称看,此书是关于“校仇学”的,但它是目录学理论的专著,系统地论述了我国目录学的原理和规则。在书中郑樵第一次明确了治学、图书、类例三者之间的关系,他写道:“学之不专者,为书之不明也;书之不明者,为类例之不分也。”又说,“类例分则百家九流各有条理。”并通过说明三者之间的关系,进一步指出了目录学的任务,提出:“欲明书者,在于明类例”、“类例既分,学术自明,以其先后本末具在”,“观其书可以知其学之源流”。
“Annals” two hundred volumes is a biography of general history. It is the most fundamental reflection of Zheng Qiao’s “Huitong” academic thought in the compilation of history. Among them, twenty is a summary of the whole book. The “school revenge”, “Yi Wenlue”, “map a little” three is his masterpiece, fully embodies Zheng Qiao’s bibliography. “Tongzhi · school revenge” is China’s first bibliographies, although the name of the book, the book is about “school of anti-hatred”, but it is a monograph of the theory of bibliography, systematically discusses the Chinese directory Learn the principles and rules. In the book Zheng Qiao for the first time made clear the relationship between the three schools of thought, books, and examples, he wrote: “The experts do not learn, the book is unknown; Points also. ”Also said that“ the classics is divided into nine categories and each has its own advantages. ”And through the relationship between the three, further pointed out the task of bibliography, put forward:“ Yuming Ming, is the class Examples, ”“ class both points, academic self-evident, with its present and future presence ”,“ view of the book can learn the origin of his learning. ”