论文部分内容阅读
论文从庄周梦蝶的“物化”思想开始分析,阐述庄子与老子“自化”思想的关系,说明物化不仅强调万物以气为根据的变化,更在人与万物之间建立关联与感通,实现物我交融的忘我状态,体现了道家式的“天人合一”的生命境界。庄子不仅强调了“物化”中个体生命的自主性和超越性,还说明它与道的必然关联,使人能够突破形体、时空与知识的障碍,直面大道,同于大通,上契天道,实现生命的变化与提升,在与物交接时,不为个人欲望、执念、外物及社会政治所异化。最后论文通过对庄子超越个体生命的现实境遇的方法进行梳理,从而说明物化与坐忘思想的关联,并反驳荀子对庄子的批评。
The essay analyzes the relationship between Zhuangzi and Lao Tzu ’s idea of “self - chemicalization” from the thought of “materialization” of Zhuangzi dream butterfly, and illustrates that materialization not only emphasizes the change of gas based on everything, but also establishes the connection between man and everything The sense of empathy and the fulfillment of the ecstasy of the blending of things and the state of life of Taoism-style “harmony between man and nature”. Zhuangzi not only emphasized the autonomy and transcendence of the individual life in “materialization ”, but also explained the inevitable connection between it and Tao, enabling people to break the barriers of form, space and knowledge, facing the road, and Chase , To achieve the change and promotion of life, and not to be alienated by personal desires, obsessions, foreign objects and social politics when dealing with things. In the last part of the dissertation, the method of Zhuangzi transcending the real life of individual life is clarified to illustrate the connection between materialization and thought-taking, and to refute Xunzi’s criticism of Zhuang Zi.