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在唯物史观里,名词体系表征物质现象,动名词体系表征人类本质力量及其社会关系。动名词体系比名词体系更根本、更重要,反映了实践唯物主义(唯物史观)政治哲学的本质特征。两个体系构成了唯物史观的一个完整表述。唯物史观所谓社会形态不是经济、政治、文化三重结构或者经济基础和上层建筑的统一,它是自然、经济、社会、政治、文化亦即物质生产方式、人类自身生产方式、社会交往形式、政治交往形式、精神生产方式五重结构具体的、历史的统一。随着每一结构地位和作用的变化,依次出现自然社会形态、市民社会形态、人类社会形态。阶级是社会结构的组织单元,不是经济范畴,而是社会范畴,它的划分标准不是经济标准,而是社会标准。
In historical materialism, the noun system expresses material phenomena and the noun-noun system represents the essential forces of human beings and their social relations. The nouns system is more fundamental and more important than the nouns system, reflecting the essential characteristics of the political philosophy of practical materialism (historical materialism). The two systems constitute a complete statement of historical materialism. Historical Materialism The so-called social formation is not the triple structure of economy, politics and culture, or the unification of the economic foundation and the superstructure. It is a combination of nature, economy, society, politics, culture, material production mode, human own production mode, social interaction mode, politics Five-fold structure of exchanges, spiritual production mode specific, historical unity. With the changes in the status and function of each structure, natural social forms, civil society forms and human social forms appear in turn. Class is the organizational unit of social structure. It is not an economic category but a social category. Its standard of division is not an economic standard but a social standard.