论文部分内容阅读
“五四”新文化运动前期,作为激进民主主义者的陈独秀,高举“人权”大旗,从人格独立和个性自由这一角度出发,大张旗鼓地宣传资产阶级的人权思想,此时陈的人权思想可以说是西方17、18世纪天赋人权论的翻版;后期,随着“劳工神圣”口号的流行和马克思主义的广泛传播,陈独秀的人权思想注入了新的思想内容,并逐步发展成为无产阶级的人权观。陈独秀后期的人权观是对其前期人权观的超越,但其发展演变转型具有连贯性,即通过“劳农专政”的手段,达到更广泛、更高程度的人权的目的,他追求自由、民主、人权的思想始终没有改变。
In the early days of the “May Fourth” New Culture Movement, Chen Duxiu, as a radical democrat, held the banner of “human rights” and advocated the bourgeois idea of human rights in a big way in the light of personality independence and individual freedom. At this time, Chen’s human rights thought In the latter part of the century, with the popularization of the slogan of “labor sacredness” and the widespread dissemination of Marxism, Chen Duxiu’s human rights thought infused new ideological content and gradually developed into a proletarian The concept of human rights. Chen Duxiu’s view of human rights in the later period is beyond its pre-humanist view of human rights. However, the transformation and development of its development and evolution are consistent. That is, through the means of “laborer dictatorship,” Chen Duxiu pursued the goal of a broader and higher-level human rights. He pursued freedom and democracy The human rights principle has not changed.