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构建中国哲学的现代话语体系是现代中国哲学发展的重要内容,是中国哲学应对自近代以来的哲学失语症的必然要求。面对西方文化的强势入侵和国内激烈的反传统风潮,现代新儒家产生了为中国哲学争夺话语权的强烈自觉,他们通过向西方世界发表集体《宣言》、以英文著述等形式向西方世界传递中国声音。现代新儒家在中西会通中提炼和创新了一系列标识性概念,打造了两层存有论、道德自我、内在超越、内圣开新外王、儒学三期等一系列新概念和新表述,在海内外产生了广泛影响。现代新儒家积极借鉴西方话语激活传统哲学话语,以反向格义的方式推进了传统哲学的现代转型,其得失为当前中国哲学话语创新提供了宝贵的经验。
The construction of modern discourse system of Chinese philosophy is an important part of the development of modern Chinese philosophy and an inevitable requirement for Chinese philosophy to deal with philosophical aphasia since modern times. Faced with the strong invasion of Western culture and the fierce domestic anti-traditional frenzy, the modern Neo-Confucianism has created a strong sense of contention for the right to speak for Chinese philosophy. By publishing a collective “declaration” to the western world and passing on the English writings to the western world Chinese voice. Modern Neo-Confucianism refined and innovated a series of notions of identity in the Sino-Western Conference, creating a series of new concepts and new expressions such as two layers of the theory of existence, the moral self, the inner transcendence, the inner liberalization of the Neo-Confucianism, and the third phase of Confucianism , Has had a wide impact at home and abroad. Modern Neo-Confucianism actively uses western discourse to activate traditional philosophical discourses and advances the modern transformation of traditional philosophy in an anti-normative way. Its gains and losses have provided precious experience for the current Chinese philosophical discourse innovation.