论我国1922—1927年间的非基督教运动

• 作 者: 夏瑰琦
• 出 处: 杭州大学学报(哲学社会科学版)
• 发表日期: 1988年02期
• 关键词: 非基督教运动 文化侵略 信义会 自我意识 粗糙性 侵略政策 国耻日 封建军阀 奴化教育 教育权

1922—1927年间,在我国爆发了一场遍及全国各大中城市及部分农村的非基督教运动。这是继义和团运动之后发生的中国人民反侵略斗争。如果说,义和团运动的反侵略斗争存在粗糙性和盲目性的话,那么非基督教运动的反侵略斗争,则已在更高的层次中进行,中国人民已有了更深的自我意识,对当时正被帝国主义所利用的基督教的认识也已深入到本质。它与义和团运动仅隔20多年,但从非基督教运动中,我们可以看到中国人民在迅速的觉醒。

During 1922-1927, a non-Christian movement broke out in our country throughout major cities and parts of rural China. This is the Chinese people’s anti-aggression struggle that took place after the Yihetuan Movement. If the anti-aggression struggle of the Boxer Rebellion is rough and blind, then the anti-aggression struggle of the non-Christian movement has been carried out at a higher level. The Chinese people have got a deeper sense of self-awareness, The understanding of Christianity used by imperialism has also been deeply rooted in essence. It is only two decades after the Yihetuan movement, but from the non-Christian movement we can see the Chinese people are rapidly awakening.