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《神思》是《文心雕龙》下编的第一篇。《文心雕龙》分上下编,上编讲文章的源流体制等等,下编讲构思谋篇的方法等等。《神思》就是讲文章的构思的,称为“神思”,着重在说明想像的飞腾。这第一开头,就描绘想像飞腾不受时间和空间的限制,可以想到千年以上,万里以外;可以想到各种美妙境界,像珠圆玉润的声音;也可以想到壮阔景象,像风云的舒卷。这种想像运用到创作构思上,要受志气的统辖。志是心志,是思想,气是体气,含有各人的个性在内。想像要受思想的统辖,才能够符合创作的规矩,不是胡思乱想。想像会受到体气的影响,因而形成每个人不同的风格。
“God thinking” is “Wen Xin Diao Long” under the first series. “Wen Xin Diao Long” points in the upper and lower editorial, articles on the source system and so on, the next section on the concept of design methods and so on. “Spiritual thinking” is to talk about the concept of the article, called “spiritual thinking”, focusing on the imagination of the soaring. This first opening, it depicts the imagination soar from space and time constraints, you can think of more than a thousand years, thousands of miles away; you can think of all kinds of wonderful realms, such as the sound of beads Yu Yun; also think of magnificent scenes, like the situation of Shu volume. This imagination used to creative ideas, to be subject to ambition. Chi is the mind, is the mind, Qi is the body, including the individual’s personality included. Imagine to be subject to the ideology, to be able to meet the rules of creation, not cranky. Imagination will be affected by the body, thus forming a different style for everyone.