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《说文解字》是东汉大语言学家许慎的一大力作,其中所收录的文字含有丰富的人文文化,本文尝试以“鬼”部字为语料,浅析《说文解字》中的鬼神文化。一.鬼神的崇拜:鬼、■、魂、魄几个字可以体现出上古人民对鬼神的崇拜。在远古时代,人们认为有一种奇特的东西,他白天潜伏在人的身体内,指挥着人类活动。到晚上时,它便离开了人体,而独立活动,所以便产生了梦境。而人的死亡,就是它永远离开了人的身体,而它本身是不会死亡的,这就是人们所说的人死后,归于天的魂。在古人想象中,它飘然于冥冥之中,又超乎于自然之上,于是,人们敬之畏之亲之忌之远之近之,遂产生了鬼魂崇拜。鬼魂崇拜的对象包括上辈、平辈乃至下辈死
“Shuo Wen Jie Zi” is a great work by Xu Shen, a great linguist in the Eastern Han Dynasty, in which the collected texts contain abundant humanities and cultures. This paper attempts to use the “ghosts” "In the ghost and god culture. A ghost worship: ghost, ■, soul, soul words can reflect the ancient people worship the ghosts and gods. In ancient times, people thought there was a peculiar thing that lurked in the human body during the day and directed human activities. In the evening, it left the human body, and independent activities, so they have a dream. And human death, that is, it will never leave human body forever, and it will not die in itself. This is what people call the soul of heaven after death. In the imagination of the ancients, it floated in somewhere, beyond the nature of the above, therefore, the people of reverence for the fate of the close, then produced a ghost worship. The object of ghost worship includes the older generation, even the next generation to death