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在宋明理学影响下,广西少数民族地区的乡村管控由原来带有原始民主色彩的社会基层组织发生了变化,由宗祠自发的救济扶贫行为变成了主要为有组织、规模的,有政府介入的社仓等救济组织;乡村治安,保甲制逐渐代替了个人防范行为;石牌法、“款约”、“埋岩”等习惯法也终究被充满理学道德理想主义的乡约所替代。
Under the influence of the Neo-Confucianism, the rural control in Guangxi’s minority nationalities changed from primitive grassroots grassroots organizations. The spontaneous relief and poverty alleviation activities of the ancestral shrines turned into mainly organized and scaled government interventions The social security and Baojia system gradually took the place of individual prevention; the customary law such as the stone licensing law, the “contract”, the “buried rock” were eventually replaced by the " Replaced.