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1从现代文明的立场来看,儒家应该批判(上期我们已经批过了),法家更应该批判,对法家的批判就从商鞅开始。2法家的思想源头,可以追溯到道家,《老子》的论述中有一些关于统治技术的内容,被后来的法家学者,如韩非所接受了,道法一体!法家正宗的代表人物,最早的应该算是管仲,后世法家的主要观点,在《管子》中都有所阐述,而且,各种法家的治国理政办法,管仲都有所实践,也就是说,管仲不仅是思想家,而且是实践家,他的学说,是经过实践验证了的学说。管仲之后,李悝、吴起、商鞅、申不害、李斯等人,秉承法家的理念,均在实际政治中验证、推广、延续着法家的精神,和儒家学者不同,法家学者都是实
1 From the standpoint of modern civilization, Confucianism should be criticized (the last issue we have already approved), and legalists should criticize more. The critique of legalists begins with Shangyang. 2 The origins of legalists can be traced back to Taoism. Some of the treatises on “Lao Zi” in the treatise on the subject matter of ruling science were accepted by later French scholars such as Han Fei and Taoism. The authentic representative of the legalists , The earliest should be Guan Zhong, the main point of view of later legalists in the “pipe” are described, but also a variety of legal system governing the country, Guan Zhong have practice, that is, Guan Zhong is not only a thinker , But also a practitioner, his doctrine, a well-established doctrine. After Guan Zhong, Li Xun, Wu Qi, Shang Yang, Shen Shen-hui, Li Si and others uphold the notion of legalists, and they all validated, promoted and followed the spirit of legalists in practical politics. Unlike Confucian scholars, real