论文部分内容阅读
藏文,是与汉语文同一体系的古代文字,也是藏语的书面表现形式。自七世纪中期,吐弥桑布札遵照法王松赞干布之命,创制了至今使用的藏文以来,已有一千三百余年的历史了。对于藏文里的古代历史、教历、典籍、医术历算、技艺以及哲学等各个方面的研究,具有非常珍贵的价值。毫无疑问,它是伟大祖国文化宝库中一份珍贵的遗产。 现在西藏通用的文字,一些史籍中明白记载:乃是西藏古代历史上七良臣(……)之一,松赞干布王之内相()吐弥桑布札所创造的。又一些史书也记载:松赞干布王在位时,“吐弥”者,是位著名的明慧内相。吐弥也自称“在边鄙‘博’的疆界里,最初出现的学者就是我,……对‘博’雪域的人们来说,惟
Tibetan, is an ancient Chinese text system with the same system, but also a written form of Tibetan language. Since the mid-seventh century, Tu Mi Sambuzu has followed 1,300 years of history since the founding of King Songtsan Gambu and the creation of the Tibetan language so far in use. For the ancient history of Tibet, teaching history, books, medical calendar, art and philosophy and other aspects of research, has a very valuable value. Undoubtedly, it is a precious legacy in the cultural treasures of the great motherland. At present, Tibet’s common language and some historical records clearly read: It is one created by King Satsuk Sambuzu, one of the seven famous monks in Tibet’s ancient history (...). Some history books also record: King Songtsan Kampo reign, “Tu Mi” who is a well-known Minnesota. Tu Miya also claimed that “in the frontier” Bo "boundary, the first scholars appeared to me, ... ... ’Bo’ snow people, but