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自宋代以来,以程朱理学和陆王心学为代表的学术思想一直为国家统治阶层所倡导,成为了宋、明时期占据社会主导地位的思想理论体系,联系着君王与臣子,联系着政府与社会,联系着统治与被统治的不同阶层。然而,进入明清交替之际,一直被奉为经典的理学体系在种种社会矛盾不断激化的现实面前,在以西学为代表的异域文明的影响之下,也开始被怀疑和求证,坚不可摧的主导地位开始动摇。在经过了明清交替之际多种思想理论的不断冲击之后,理学虽然还拥有着国家统治阶层的倡导和支持,但也不可避免地逐步走向没落,并让位给重新兴起的汉学。本文所要讨论的正是作为当时全
Since the Song Dynasty, the academic thoughts represented by Cheng Zhu Neo-Confucianism and Lu Xun Xin Xue have been advocated by the ruling class of the country and have become the ideological and theoretical system that dominated the society in the Song and Ming Dynasties, linking the monarch with the courtiers and linking the government with the society , Linking the different classes that rule and rule. However, when it came to the turn of the Ming and Qing Dynasties, the classic Neo-Confucianism system was constantly being challenged by various social conflicts. Under the influence of the exotic civilization represented by the Western culture, it began to be suspected and confirmed, Status began to waver. After the continuous impact of many kinds of ideology and theory at the turn of the Ming and Qing Dynasties, although Neo-Confucianism still advocated and supported by the state ruling class, it inevitably gradually declined and gave way to the rejuvenated Sinology. This article is to discuss exactly as at the time