中国“花钱”中的《尚书》故事

• 作 者: 义和泉苑
• 出 处: 意林文汇
• 发表日期: 2016年10期
• 关键词: 问津者 刘知几 内圣外王 化民成俗 封建专制 商汤 太甲 鼎鼐 嗣王 官制

《尚书》,过去的人称它为书经,因为在封建专制时代,它始终被列为科举必考的书。它内容丰富,博大精深,生动详尽,举凡内圣外王之理,建国君民之则,乃至天文、地理、教育、经济、官制、刑律等,无不含蕴其中。所以唐代史学家刘知几说:“夫尚书者,七经之冠冕,百氏之襟袖;凡学者必先精此书,次览群书。”但在文字上它是一部较难读的书,有着“周诰殷鉴,佶屈聱牙”之说,所以,问津者无几。《尚书》这部典藉是我先民在远古生活的历程中为需要而逐渐形成的文化纪实书,从中我们不仅可以看到化民成俗的政治措施,同时也可

“Shangshu”, used to call it the book, because in the feudal era, it has always been classified as a imperial exam book. It is rich in content, broad and profound, vivid and exhaustive, including all the internal and external king of the rule, the principle of the founding of the people, and even astronomy, geography, education, economy, official system, criminal law and so on. So Liu Zhiji, an historian of the Tang Dynasty, said: “The book of the Fushi, the crown of the seven classics, and the lapel sleeves of Baishi; More difficult to read the book, with ”Zhou Ying Yin Kam, 佶 bend 聱 teeth " said, so, ask very few. The book Shangshu is a cultural documentary that my ancestors gradually formed as needed in the course of ancient life, from which we can not only see the political measures for the conversion of people’s lives into reality, but also