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文人制印之始即着手模仿古代书画的品第分类法,对篆刻创作分出不同的等第。如明人程远《印旨》:“气韵高举,如碧虚天仙游下界者,逸品也;体备诸法,错综变化,如生龙活虎者,神品也;非法不行,奇正迭运,斐然成文,如万花春谷者,妙品也;去短集长,力遵古法,如范金琢玉各成良器者,能品也。”再如明人沈野《印谈》“:印之佳者有三品:神、妙、能。然轻重有法中之法,屈伸得神外之神,笔未到而意到,形未存而神存,印之神品也。婉转得情趣,稀密无拘束,增减合六文,挪让
The beginning of the literati seal began to imitate the ancient calligraphy and painting of the first classification of classification of the seal carving different rankings. Such as the Ming Cheng Yuan ”imprint“: ”Qi Yunzao, such as the Bi Xuan angel travel under the boundary, Eslite also; prepare all kinds of law, intricate changes, such as life and death, God also; illegal not, Filed in text, such as the million flowers in spring Valley, wonderful products also; to short set length, force to comply with ancient laws, such as Fan Jinzuo Yu Chengzhuo who, energy products also. : India is good for the three products: God, wonderful, can. However, there is law in the law, flexor the god outside the god, the pen did not mean and did not save the form of God, the god of India also. Have fun, dense without restraint, increase and decrease of the six text, transfer