论文部分内容阅读
“天理”是二程尤其是程颐易学哲学的法眼所在,更是其易学哲学本体论的理论基石;既是其易学高度哲学化与哲学高度易学化的核心标示,亦是整个宋明道学尤其是理学派的本旨要义。程颐对于天理这一本体范畴内涵的具有直觉思维特征的涵养体贴,无疑是以理性逻辑思维为标识的观念进学为前提与基础的。本文就程颐对天理这一本体范畴的简择与体贴的思想观念依据亦即观念进学,从七个方面加以阐述。
“Heaven ” is the reason why Er Cheng, especially Cheng Yi’s philosophy of learning, is the theoretical cornerstone of Yi-ology’s philosophical ontology. It is both a core indicator of its highly philosophical and highly philosophical easy to learn, Especially the essence of the school of thought. Cheng Yi’s connotation of intuition thinking characteristic of the connotation of the heavenly body is undoubtedly based on the idea of rational logical thinking as the premise and foundation. In this paper, we discuss Cheng Yi’s simple and considerate ideological basis, that is, the concept, of the noumenon of heaven, and explain it from seven aspects.