论文部分内容阅读
卢卡奇的人民性理论凝聚于哲学、现实主义文论之中,新时期中国学界对其接受主要是通过思想界的两场讨论来完成的。讨论首先发生于哲学领域,围绕“西方马克思主义”、是否将卢卡奇纳入马克思主义范畴等问题展开广泛探讨,开启了中国学界对卢卡奇及其人民性理论的接受。哲学领域思想文化的变革引发了文学艺术领域的变革,在现实主义理论方面,学界针对卢卡奇的“人本论”和布莱希特的“阶级论”进行讨论,深入探讨卢卡奇的人民性理论,并将其纳入马克思主义美学范畴。通过对卢卡奇人民性理论的讨论与接受,学界认识到“人民性”既具有革命性与战斗性的政治与阶级属性的内涵,又饱含“以人为本”的丰富浓郁的人道主义精神,是中国马克思主义文艺理论发展之根基。
Lukacs’s theory of the people’s nature is embodied in the literary and realistic literary theory. In the new era, the Chinese academic circle did its acceptance mainly through two discussions in the ideological world. The discussion first took place in the field of philosophy. The discussion centered on “Western Marxism” and whether or not Lukacs was included in the Marxist category and so on. It opened the acceptance of Lukacs and his people’s theory of nature by Chinese academics. In the field of philosophy, the transformation of ideology and culture has led to the change in the field of literature and art. In the field of realism, the academic circles discussed Lukacs’s “Humanistic Theory” and Brecht’s “Class Theory” Catchy’s theory of the people and put it into the category of Marxist aesthetics. Through the discussion and acceptance of Lukacs’s theory of people’s humanity, the academic community has realized that the “people’s character” not only has the connotation of revolutionary and militaristic political and class attributes, but also enriches the abundant and rich humanitarianism of “people-oriented” Spirit is the foundation of the development of Marxist theory of literature and art in China.