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刘勰在《文心雕龙·情采》篇中提出了“言与志反”的理论,批判了魏晋时期文人“为文造情”的文风,其中也包括谢灵运。由于受时代及家族影响,谢灵运一直积极入世,虽在山水诗中表现归隐意愿,但未有真正的寄情山水之心,身隐而心未隐。从这个角度看,他在创作时不免存在“言与志反”的问题。不过我们在研究时要辩证看待,对于其山水诗在文学史的价值仍应予以肯定。
Liu Xie put forward the theory of “words and ambitions” in Wen Xin Diao Long · Qing Cai, criticizing the literary style of literary men in the Wei and Jin Dynasties and creating love for the writing, including Xie Lingyun. Due to the influence of the times and the family, Xie Lingyun has been active in the WTO. Although her performance of hermitage in the poems of landscape poetry shows no intention, she has no real love of the landscape, but her body is hidden. From this point of view, he is inevitably in the creation of “words and ambitions ” issue. However, when we study it, we should take a dialectical view and we should still confirm the value of its landscape poems in the history of literature.