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刘勰是我国最早标举“性灵”的文论家。他的《文心雕龙》不仅在开宗明义第一章就提出了本乎“性灵”而归于“自然”的文学观, 而且在操作层面上发挥了《周易》的“立象尽意”说, 创立了“综述性灵”与“敷写器象”相济相成的意象说; 发挥了儒道两派的“虚静”说, 提出了在“蓄素以弓朋中”的基础上“虚静养气”、“率情入兴”的灵感论。因此研究“性灵”说, 不宜忽略其开源发流之功
Liu Xie is the earliest literary critic in China named “spirituality”. His “Literary Heart Carving Dragons” not only put forward the literary view of “nature” as “nature” as proposed in the first chapter of the preface, but also played a “vivid image” of the “Book of Changes” at the operational level, Created the imagery of “comprehensive spirit” and “applicator image”, said that “the hypocrisy” of the two schools of Confucianism and Taoism was put forward, and on the basis of “ Static gas ”,“ passionate ”inspiration. Therefore, the study of “spirituality” that should not be ignored its open source hair flow of power