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天人之学一直是中国古代哲学的基本问题,王弼作为魏晋玄学的代表人物之一,其天人之学在本体论的基础之上,以道家思想为骨干,兼重儒家思想,对于传统天人关系学说有了更高的哲学理论提升。在此首先为“天人之学”做出概念界定,接着就其“新天人之学”的理论形式、基本范畴和思维方式做出探讨,最后总结出其学说在当代的价值意义,希望给相关研究提供一定参考。
The study of the human being of nature has always been the basic problem of ancient Chinese philosophy. As one of the representative figures of metaphysics in the Wei and Jin dynasties, Wang Bi’s theory of heaven and manism is based on ontology, takes Taoism as its backbone and balances Confucianism, Human relations theory has a higher philosophical theory. First of all, it defines the concept of “the learning of the beings and the beings”, and then discusses the theoretical form, basic categories and ways of thinking of “the learning of the new beings and the human beings”, and finally concludes that his theory is contemporary Value meaning, hope to provide some reference for related research.