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皇侃立足于传统儒学“用气为性”的思想,有效地将仁的本质、工夫、效用相贯通,即从人性的共性出发,认为仁为人性中生而即有的品性,但由于每个人所禀之气存在厚薄之分,不同的人其仁性也存在差别,并在彰显时自然表现为“恻隐济物”、“恩爱”等利他行为,此即“行仁”。基于仁性的个体差异,展现于现实生活中的仁功也存在圣王、圣师、君子之别。皇侃仁论彰显了南北朝时期儒学逐渐摆脱玄学束缚,向传统气性论回归的特点,具有重要的学术史意义。
Huang Kan based on the traditional Confucianism “using gas as the sex ” thought, effectively linking the nature, time and effectiveness of human beings, that is, starting from the commonness of human nature, that benevolence is the birth of human nature and some character, However, since each person’s inherent gas exists in the thickness of the points, different people have their own benevolence differences, and in the manifestations of the natural performance as “hidden objects”, “love” and other altruistic behavior, that “Line Ren ”. Based on the individual differences of benevolence, the virtues displayed in real life also exist in the holy king, saint division, and gentleman. The theory of Huang Kan Ren demonstrates the characteristics of Confucianism gradually getting rid of the metaphysics bondage and returning to the traditional theory of temperament during the Southern and Northern Dynasties and has important academic history significance.