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Abstract：
Based on the topic of the “Bozhou Tusi”， we obtained 35 publications of Chinese journals from the China Academic Journal Network Publishing Database （2001-2013）. This article will review and make some comments on all of the literature of Bozhou Tusi Studies from different perspectives.
I. Studies from the Perspective of History
1. Historical Vicissitude
History is a long process. From the perspective of history， we know how the name of Wengan came into being； the formation and historical functions of the Tusi system in Bozhou； Yang Ying-longs rebellion and its process； the historical background and the influence of the Ping Bo Battle； the documents about the Ping Bo War and their historical value； and the historical geographical study on the placename of “Hai Long Tun”.
2. Historic People
When we talk about historical vicissitude and its development， we must talk about those historic people and their important functions in the historical vicissitude and their development. These important people had “epoch-making” historic function. If there had not been these people and their great achievements， relevant histories and historical events would be have to be rewritten. These important people include Qin Liangyu， the Yangs， the Tians， Yang Yinglong， and so on. We must take the viewpoint of the historical materialism dialectic to comment on these historic people， and only by doing so， can we get the right evaluations and conclusions， or we would only get biased conclusions.
II. Studies from the Perspective of Society
1. Social Systems
Social systems were a product of social development. The Tusi system was a product of social development during a certain historical stage in China. During this historical stage， it played an active role in the fields of social security， economy， military， life and other aspects under their control in the regions. In the same way， all of the Yang Tusi played a positive part in all of these aspects for over seven hundred years.
2. Social Relationship
The Yang Tusi in Bozhou made a great endeavor to take quite different， but efficient measures to keep up and deal with the relationship with the central government， the relationship with Shuix Tusi， the relationship with the inner Tuguan （the local officers） and the relationship with the common people under their control of regions. This was so as to obtain the goal of helping the central government and ruling the governed regions， as well as dealing with the relationship of harmounous neighbours in order to keep up good friendship. 3. Military Events
Social development certainly encountered “domestic strife and foreign agression”， which was bound to lead to military events and military actions. The Bozhou Tusi used to defend their regions and protect the common people and maintain the local security at the peace time， but during the time of war， they had to obey the orders of the general assigned by the central government and take part in the military actions to defend against invaders. However， Yang Yinglongs rebelion resulted in the fall of the rule of the Yang Tusis in Bozhou for over seven hundred years.
III. Studies from the Perspective of Culture
1. Tusi Culture
During their controlling and ruling Bozhou， the Yang Tusi in Bozhou had paid such great attention to Confucian culture that it had a chance to spread widely in the areas under the control of the Yang Tusi in Bozhou and around. Finally， a unique Tusi culture formed， which played a huge role and had a positive effect both in Bozhou and the whole western part of China， not only in the field of politics， but also in the fields of economy and culture as well. Tusi cultural heritage in Bozhou is a valuable study， worthy of taking active measures to protect and develop.
2. Tusi Education
Most of the Yang Tuguan who had been influenced by Han culture paid attention to education， which made the Yang Tusi in Bozhou pay attention to education. Education developed in the Tusi areas in Bozhou. As a result of this， the cultural qualities of the people was raised and flourished； the development of literature and art in the northern part of Qian （Guizhou） was promoted， and the rule and control of the central government in Bozhou had been consolidated. By doing so， national unity had been maintained and social civilization and progress in the ethnic minority areas of western part in China had been promoted.
3. Tusi Graves
Graves were not only places for burying dead bodies， but also were places for embodying social etiquette， religion and beliefs， customs of burial， and architectural arts. Graves are very important historical cultural relics. The graves of the Yangs had unique value as cultural relics. They recorded social development and wars on the old special place at that time； and recorded a familys rise and fall in history. All of the things in the graves， such as gravestones， headstones and epitaphs， have important academic value， and are very important for the people who study the families of the Yang Tusi. To some extent， the graves of the Yangs， with their grand scale and exquisite construction， embodied the development of culture and economy in Bozhou. IV. Deficiencies in the Studies
Although， there are many articles about Bozhou Tusi studies in 2001-2013， especially in 2012-2013， we can find some deficiencies in these studies：
1. The definition is not certain. Which Tusi lasted the longest in the border area， Tianshi Tusi or Yang Tusi？
2. There is a lack of studies on the relevant historical cultural relics， such as Sanyuanshan， Paotaipo etc. around Hailongtun. This gap will need to be filled in.
3. There are not enough important study results which have impact. Over 85% study results have been published in journals in Guizhou， and about 80% have been published in common journals， which indicates that the impact of study results needs to be raised.
4. The number of people who have taken on the study of the Bozhou Tusi should be increased. More people are needed to take part in the study of the Bozhou Tusi so as to obtain more and better study results.
Summary
The Yang Tusi in Bozhou witnessed the stages of the emergence， development and dying out of ancient Tusi system. As far as Tusi cultural studies go， the Yang Tusi in Bozhou is a typical example of Tusi cultural studies， and to some extent， it is the local history of Zunyi from the late of Tang to the mid of Ming Dynasty. The studies of the Bozhou Tusi have great meaning.
Key Words： Bozhou； Bozhou Tusi； Yang Tusi； Tusi study； literature review
References：
Chen Jijun， Xu Guohong. “Hailongtun” diming de lishi dili yanjiu （The Historical Geography Study on the Placename of “Hai Long Tun”）， Journal of Zunyi Normal College， 2012，（12）.
Chen Jijun. bozhou Tusi jiaoyu tanxi （An Inquiry of the Tusi Education in Bozhou）， Journal of Zunyi Normal College， 2006，（4）.
—. bozhou Tusi wenhua jiaoyu kaoshu （An Investigation of Bozhou Tusi Cultural Education）， Tribune of Educational Culture， 2011，（6）.
—. bozhou Tusi zhidu de xingcheng he lishi zuoyong （The Foundationship and Historical Function of the Tusi System in Bozhou）， Guizhou Ethnic Studies， 2006，（1）.
—. bozhou Tusi zhidu de zai renshi （Another Understanding of the Tusi System in Bozhou）， Journal of Zunyi Normal College， 2003，（9）.
—. cong Bozhou Yangshi tusi he Shizhu Mashi tusi de guanxi kan mingchao “yi yi zhi yi” de minzu zhengce （On the Ming Royal Policy towardMinorities： Barbarians against Barbarians — A Perspective from the Relationship between Bozhou Tusi and Shizhu Tusi）， Journal of Zunyi Normal College， 2013，（12）. —. diyuan zhengzhixue shiyexia mingwangchao yu Bozhou tusi de zhengzhi boyi （On the Political Game between Ming Dynasty and Tusi in Bozhou）， Journal of Zunyi Normal College， 2011，（10）.
Dang Huiian. shilun bozhou yang shi tongzhi xia de rujia wenhua chuanbo （A Tentative Study on Communication of Confucian Culture under the Control of Yangs in Bozhou）， Journal of Changchun University of Science and Technology 2013，（2）.
Data sources： China Academic Journal Network Publishing Database （http：//acad.cnki.net/Kns55/brief/result.aspx？dbPrefix=CJFQ）.
Gong Du. bozhou yangshi tusi muzang lu （Yang’s Tusi Graves in Bozhou）， Theory and Contemporary， 2007，（9）.
Jing Geshi. tianshi tusi de babai nian tianxia （Under the Control of Tians Tusi for Eight Hundred Years）， Contemporary Guizhou， 2012，（6）.
Lan Shaoyu. zhuangzu tusi shehui hanzhuang wenhua hanhua jianshi — yi guangxi longzhou xianyu weili （Viewing the Han and Zhuang Cultural Acculturation in Tusi Society of Zhuang — Taking the county territory of Longzhou in Guangxi as an Example）， Guangxi Social Sciences， 2011，（4）.
Li Fei. dao zai bian ni — mingdai bouzhou tusi wanggong yizhi de cesuo kaogu （Getting the Essence in defecation — Washroom’s Archaeological Studies on the Palace Archaeological Site of Bozhou Tusi in Ming Dynasty）， Antiquity and Man， 2013，（1）.
Li Liangpin， zhou Linqiao. lun bozhou “modai tusi” Yangyinglong shiqi de minzu guanxi （On the Ethnic Relations in the Period of Yang-Yinglong “Tusi of the late Ming Dynasty” in Bozhou）， Guizhou Ethnic Studies， 2010（5）.
Li Shimo. cong yang yinglong zhi luan de fazhan jingcheng kan qi panluan xingzhi （The Nature of Yang Yinglong’s Rebellion Judging from Its Process）， Journal of Zunyi Normal College， 2009，（10）.
Luo Hongmei， Xu Yu. qianbei Yangshi Tusi lishi yange kao （1） （A Historical Study into the “Tusi” System of the Yang Family in the Northern Part of Guizhou （I））， Journal of Zunyi Normal College， 2010，（10）.
—. qianbei yangshi tusi lishi yange kao （2） （A Historical Study into the “Tusi” System of the Yang Family in the Northern Part of Guizhou （II））， Journal of Zunyi Normal College， 2011，（10）.
—. qianbei yangshi tusi lishi yange kao （3） （A Historical Study into the “Tusi” System of the Yang Family in the Northern Part of Guizhou （III））， Journal of Zunyi Normal College， 2012，（10）.
Min Tingjun. bozhou tusi junshi liliang qiangsheng qingkuang tanxi （An Inquiry of the Tusi Military Force in Bozhou）， Journal of Hunan University of Science and Engineering，.2013，（5）. Ni Yantian. yangshi muqun — jianzheng yige Tusi wangchao de xingwang （Yangs Graves： Witnessing the Rise and Fall of a Tusi Dynasty）， Guiyang Cultural History， 2012，（5）.
Ouyang Changpei. hailongtun — zhongshiji junshi gubao （Hailongtun — Military Old Castle in the Middle Ages）， Contemporary Guizhou， 2005，（19）.
Peng En， min Tingjun. ping bo zhi yi de lishi beijing yu yingxiang （The Historical Background and the Influence of the Ping Bo Battle）， Popular Science & Technology， 2013，（6）.
Shi Jizhong. zunyi hailongtun （Hailongtun in Zunyi）， Contemporary Guizhou， 2007，（8）.
—. zunyi yang can mu （Yang Can’s Grave in Zunyi），Contemporary Guizhou， 2007，（7）.
Shi Xiaobo. gaitu guiliu ji zunyi junminfu de jianli （The Reform of Aboriginal Chieftain and the Establishment of Zunyi Military and Civilian Prefecture）， Guizhou Culture and History Series， 2006，（4）.
Shuai Qian. youlai jinguo gan xinshou， hebi jiangjun shi zhangfu （Origin woman willing to take it， Why should the general be man — On Qin Liangyu， Shuguo’s Heroine in the Late of Ming Dynasty）， Journal of Southwest Agricultural University （Social Science Edition）， 2013，（1）.
Tan Foyou. ming ji pingbo fuqing jinguo yingxiong qin liangyu （Oin Liangyu， Heroine Known for Putting Down Rebellions in the Prefecture of Bo and for Fighting against the Qing Invaders at the Last Stage of the Ming Dynasty）， Guizhou Culture and History Series， 2009，（3）.
Wang Xinji. bozhou tusi yu shuixi tusi guanxi zhi yanjiu （Study of the relationship between Bozhou Tusi and Shuixi Tusi）， Guizhou Social Sciences， 2001，（6）.
Wu Qiin. Weng’an. “wengshui” “Cong’an” hebing lai （Weng’an Combining from Wengshui and Cong’an）， Contemporary Guizhou， 2004，（2）.
Xu Yu. mingdai qianzhong wangxue buru bozhou kao （A Study of Why “Wang School” was not Introduced to Bozhou）， Journal of Zunyi Normal College， 2012，（12）.
Yu Yuhuan. zunyi bozhou tusi wenhua lǚyóu ziyuan kaifa tantao （Discussion on the Development of the Cultural Tourism Resources about Bozhou Tusi in Zunyi）， Vicissitudes， 2013，（2）.
Zhang Guihuai， Lei Changjiao. bozhou yangshi xingwang yu pingbo zhi yi （Yangs’ Rise and Fall in Bozhou and the Battles against the Yang’s Rebellion）， Guizhou Culture and History Series， 2001，（2）.
Zhang Jie. you Bozhou modai tusi shiqi minzu guanxi kan yang yinglong panluan （On Yang Ying-long’s Rebellion from the Perspective of National Relations during Tusi Period in the Last Reign of Yang Family’s Dominance in Bozhou）， Journal of Zunyi Normal College， 2013，（10）.
Zhong Jingui. bozhou tusi wenhua yichan de baohu yu kaifa yanjiu （Study on Protection and Development of Tusi Cultural Heritage in Bozhou）， Vicissitudes， 2011，（6）.
Zhou Bishu. bozhou yangshi tusi muzang yanjiu （A Study on Yang’s Chieftain Grave in Bozhou）， Guizhou Ethnic Studies， 2008，（5）.
Zhou Weiming. pingbo zhanzheng wenxian huiyao jiqi shiliao jiazhi （On the Documents of Ping Bo War and Their Historical Values）， Journal of Zunyi Normal College， 2012，（8）.
Based on the topic of the “Bozhou Tusi”， we obtained 35 publications of Chinese journals from the China Academic Journal Network Publishing Database （2001-2013）. This article will review and make some comments on all of the literature of Bozhou Tusi Studies from different perspectives.
I. Studies from the Perspective of History
1. Historical Vicissitude
History is a long process. From the perspective of history， we know how the name of Wengan came into being； the formation and historical functions of the Tusi system in Bozhou； Yang Ying-longs rebellion and its process； the historical background and the influence of the Ping Bo Battle； the documents about the Ping Bo War and their historical value； and the historical geographical study on the placename of “Hai Long Tun”.
2. Historic People
When we talk about historical vicissitude and its development， we must talk about those historic people and their important functions in the historical vicissitude and their development. These important people had “epoch-making” historic function. If there had not been these people and their great achievements， relevant histories and historical events would be have to be rewritten. These important people include Qin Liangyu， the Yangs， the Tians， Yang Yinglong， and so on. We must take the viewpoint of the historical materialism dialectic to comment on these historic people， and only by doing so， can we get the right evaluations and conclusions， or we would only get biased conclusions.
II. Studies from the Perspective of Society
1. Social Systems
Social systems were a product of social development. The Tusi system was a product of social development during a certain historical stage in China. During this historical stage， it played an active role in the fields of social security， economy， military， life and other aspects under their control in the regions. In the same way， all of the Yang Tusi played a positive part in all of these aspects for over seven hundred years.
2. Social Relationship
The Yang Tusi in Bozhou made a great endeavor to take quite different， but efficient measures to keep up and deal with the relationship with the central government， the relationship with Shuix Tusi， the relationship with the inner Tuguan （the local officers） and the relationship with the common people under their control of regions. This was so as to obtain the goal of helping the central government and ruling the governed regions， as well as dealing with the relationship of harmounous neighbours in order to keep up good friendship. 3. Military Events
Social development certainly encountered “domestic strife and foreign agression”， which was bound to lead to military events and military actions. The Bozhou Tusi used to defend their regions and protect the common people and maintain the local security at the peace time， but during the time of war， they had to obey the orders of the general assigned by the central government and take part in the military actions to defend against invaders. However， Yang Yinglongs rebelion resulted in the fall of the rule of the Yang Tusis in Bozhou for over seven hundred years.
III. Studies from the Perspective of Culture
1. Tusi Culture
During their controlling and ruling Bozhou， the Yang Tusi in Bozhou had paid such great attention to Confucian culture that it had a chance to spread widely in the areas under the control of the Yang Tusi in Bozhou and around. Finally， a unique Tusi culture formed， which played a huge role and had a positive effect both in Bozhou and the whole western part of China， not only in the field of politics， but also in the fields of economy and culture as well. Tusi cultural heritage in Bozhou is a valuable study， worthy of taking active measures to protect and develop.
2. Tusi Education
Most of the Yang Tuguan who had been influenced by Han culture paid attention to education， which made the Yang Tusi in Bozhou pay attention to education. Education developed in the Tusi areas in Bozhou. As a result of this， the cultural qualities of the people was raised and flourished； the development of literature and art in the northern part of Qian （Guizhou） was promoted， and the rule and control of the central government in Bozhou had been consolidated. By doing so， national unity had been maintained and social civilization and progress in the ethnic minority areas of western part in China had been promoted.
3. Tusi Graves
Graves were not only places for burying dead bodies， but also were places for embodying social etiquette， religion and beliefs， customs of burial， and architectural arts. Graves are very important historical cultural relics. The graves of the Yangs had unique value as cultural relics. They recorded social development and wars on the old special place at that time； and recorded a familys rise and fall in history. All of the things in the graves， such as gravestones， headstones and epitaphs， have important academic value， and are very important for the people who study the families of the Yang Tusi. To some extent， the graves of the Yangs， with their grand scale and exquisite construction， embodied the development of culture and economy in Bozhou. IV. Deficiencies in the Studies
Although， there are many articles about Bozhou Tusi studies in 2001-2013， especially in 2012-2013， we can find some deficiencies in these studies：
1. The definition is not certain. Which Tusi lasted the longest in the border area， Tianshi Tusi or Yang Tusi？
2. There is a lack of studies on the relevant historical cultural relics， such as Sanyuanshan， Paotaipo etc. around Hailongtun. This gap will need to be filled in.
3. There are not enough important study results which have impact. Over 85% study results have been published in journals in Guizhou， and about 80% have been published in common journals， which indicates that the impact of study results needs to be raised.
4. The number of people who have taken on the study of the Bozhou Tusi should be increased. More people are needed to take part in the study of the Bozhou Tusi so as to obtain more and better study results.
Summary
The Yang Tusi in Bozhou witnessed the stages of the emergence， development and dying out of ancient Tusi system. As far as Tusi cultural studies go， the Yang Tusi in Bozhou is a typical example of Tusi cultural studies， and to some extent， it is the local history of Zunyi from the late of Tang to the mid of Ming Dynasty. The studies of the Bozhou Tusi have great meaning.
Key Words： Bozhou； Bozhou Tusi； Yang Tusi； Tusi study； literature review
References：
Chen Jijun， Xu Guohong. “Hailongtun” diming de lishi dili yanjiu （The Historical Geography Study on the Placename of “Hai Long Tun”）， Journal of Zunyi Normal College， 2012，（12）.
Chen Jijun. bozhou Tusi jiaoyu tanxi （An Inquiry of the Tusi Education in Bozhou）， Journal of Zunyi Normal College， 2006，（4）.
—. bozhou Tusi wenhua jiaoyu kaoshu （An Investigation of Bozhou Tusi Cultural Education）， Tribune of Educational Culture， 2011，（6）.
—. bozhou Tusi zhidu de xingcheng he lishi zuoyong （The Foundationship and Historical Function of the Tusi System in Bozhou）， Guizhou Ethnic Studies， 2006，（1）.
—. bozhou Tusi zhidu de zai renshi （Another Understanding of the Tusi System in Bozhou）， Journal of Zunyi Normal College， 2003，（9）.
—. cong Bozhou Yangshi tusi he Shizhu Mashi tusi de guanxi kan mingchao “yi yi zhi yi” de minzu zhengce （On the Ming Royal Policy towardMinorities： Barbarians against Barbarians — A Perspective from the Relationship between Bozhou Tusi and Shizhu Tusi）， Journal of Zunyi Normal College， 2013，（12）. —. diyuan zhengzhixue shiyexia mingwangchao yu Bozhou tusi de zhengzhi boyi （On the Political Game between Ming Dynasty and Tusi in Bozhou）， Journal of Zunyi Normal College， 2011，（10）.
Dang Huiian. shilun bozhou yang shi tongzhi xia de rujia wenhua chuanbo （A Tentative Study on Communication of Confucian Culture under the Control of Yangs in Bozhou）， Journal of Changchun University of Science and Technology 2013，（2）.
Data sources： China Academic Journal Network Publishing Database （http：//acad.cnki.net/Kns55/brief/result.aspx？dbPrefix=CJFQ）.
Gong Du. bozhou yangshi tusi muzang lu （Yang’s Tusi Graves in Bozhou）， Theory and Contemporary， 2007，（9）.
Jing Geshi. tianshi tusi de babai nian tianxia （Under the Control of Tians Tusi for Eight Hundred Years）， Contemporary Guizhou， 2012，（6）.
Lan Shaoyu. zhuangzu tusi shehui hanzhuang wenhua hanhua jianshi — yi guangxi longzhou xianyu weili （Viewing the Han and Zhuang Cultural Acculturation in Tusi Society of Zhuang — Taking the county territory of Longzhou in Guangxi as an Example）， Guangxi Social Sciences， 2011，（4）.
Li Fei. dao zai bian ni — mingdai bouzhou tusi wanggong yizhi de cesuo kaogu （Getting the Essence in defecation — Washroom’s Archaeological Studies on the Palace Archaeological Site of Bozhou Tusi in Ming Dynasty）， Antiquity and Man， 2013，（1）.
Li Liangpin， zhou Linqiao. lun bozhou “modai tusi” Yangyinglong shiqi de minzu guanxi （On the Ethnic Relations in the Period of Yang-Yinglong “Tusi of the late Ming Dynasty” in Bozhou）， Guizhou Ethnic Studies， 2010（5）.
Li Shimo. cong yang yinglong zhi luan de fazhan jingcheng kan qi panluan xingzhi （The Nature of Yang Yinglong’s Rebellion Judging from Its Process）， Journal of Zunyi Normal College， 2009，（10）.
Luo Hongmei， Xu Yu. qianbei Yangshi Tusi lishi yange kao （1） （A Historical Study into the “Tusi” System of the Yang Family in the Northern Part of Guizhou （I））， Journal of Zunyi Normal College， 2010，（10）.
—. qianbei yangshi tusi lishi yange kao （2） （A Historical Study into the “Tusi” System of the Yang Family in the Northern Part of Guizhou （II））， Journal of Zunyi Normal College， 2011，（10）.
—. qianbei yangshi tusi lishi yange kao （3） （A Historical Study into the “Tusi” System of the Yang Family in the Northern Part of Guizhou （III））， Journal of Zunyi Normal College， 2012，（10）.
Min Tingjun. bozhou tusi junshi liliang qiangsheng qingkuang tanxi （An Inquiry of the Tusi Military Force in Bozhou）， Journal of Hunan University of Science and Engineering，.2013，（5）. Ni Yantian. yangshi muqun — jianzheng yige Tusi wangchao de xingwang （Yangs Graves： Witnessing the Rise and Fall of a Tusi Dynasty）， Guiyang Cultural History， 2012，（5）.
Ouyang Changpei. hailongtun — zhongshiji junshi gubao （Hailongtun — Military Old Castle in the Middle Ages）， Contemporary Guizhou， 2005，（19）.
Peng En， min Tingjun. ping bo zhi yi de lishi beijing yu yingxiang （The Historical Background and the Influence of the Ping Bo Battle）， Popular Science & Technology， 2013，（6）.
Shi Jizhong. zunyi hailongtun （Hailongtun in Zunyi）， Contemporary Guizhou， 2007，（8）.
—. zunyi yang can mu （Yang Can’s Grave in Zunyi），Contemporary Guizhou， 2007，（7）.
Shi Xiaobo. gaitu guiliu ji zunyi junminfu de jianli （The Reform of Aboriginal Chieftain and the Establishment of Zunyi Military and Civilian Prefecture）， Guizhou Culture and History Series， 2006，（4）.
Shuai Qian. youlai jinguo gan xinshou， hebi jiangjun shi zhangfu （Origin woman willing to take it， Why should the general be man — On Qin Liangyu， Shuguo’s Heroine in the Late of Ming Dynasty）， Journal of Southwest Agricultural University （Social Science Edition）， 2013，（1）.
Tan Foyou. ming ji pingbo fuqing jinguo yingxiong qin liangyu （Oin Liangyu， Heroine Known for Putting Down Rebellions in the Prefecture of Bo and for Fighting against the Qing Invaders at the Last Stage of the Ming Dynasty）， Guizhou Culture and History Series， 2009，（3）.
Wang Xinji. bozhou tusi yu shuixi tusi guanxi zhi yanjiu （Study of the relationship between Bozhou Tusi and Shuixi Tusi）， Guizhou Social Sciences， 2001，（6）.
Wu Qiin. Weng’an. “wengshui” “Cong’an” hebing lai （Weng’an Combining from Wengshui and Cong’an）， Contemporary Guizhou， 2004，（2）.
Xu Yu. mingdai qianzhong wangxue buru bozhou kao （A Study of Why “Wang School” was not Introduced to Bozhou）， Journal of Zunyi Normal College， 2012，（12）.
Yu Yuhuan. zunyi bozhou tusi wenhua lǚyóu ziyuan kaifa tantao （Discussion on the Development of the Cultural Tourism Resources about Bozhou Tusi in Zunyi）， Vicissitudes， 2013，（2）.
Zhang Guihuai， Lei Changjiao. bozhou yangshi xingwang yu pingbo zhi yi （Yangs’ Rise and Fall in Bozhou and the Battles against the Yang’s Rebellion）， Guizhou Culture and History Series， 2001，（2）.
Zhang Jie. you Bozhou modai tusi shiqi minzu guanxi kan yang yinglong panluan （On Yang Ying-long’s Rebellion from the Perspective of National Relations during Tusi Period in the Last Reign of Yang Family’s Dominance in Bozhou）， Journal of Zunyi Normal College， 2013，（10）.
Zhong Jingui. bozhou tusi wenhua yichan de baohu yu kaifa yanjiu （Study on Protection and Development of Tusi Cultural Heritage in Bozhou）， Vicissitudes， 2011，（6）.
Zhou Bishu. bozhou yangshi tusi muzang yanjiu （A Study on Yang’s Chieftain Grave in Bozhou）， Guizhou Ethnic Studies， 2008，（5）.
Zhou Weiming. pingbo zhanzheng wenxian huiyao jiqi shiliao jiazhi （On the Documents of Ping Bo War and Their Historical Values）， Journal of Zunyi Normal College， 2012，（8）.