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由于依据了康德的直观与概念的二元思维方式,传统分析哲学将世界视为所予性的,因而陷于所予神话中。为了摆脱此状况,麦克道威尔提出借鉴黑格尔对康德的批判,并将之解读为:黑格尔以康德的统觉的方式来论述自我意识的辩证运动,并以单个自我意识的两个层次,即自我意识与其经验性自身之间的一体化来修正康德的思维方式,进而证明自由的自我意识具有无边界的概念能力,因此能够经验到实在性世界。然而,这个解读并未证明自我意识是自由的及其概念能力的无边界性,因此无法形成对世界的确定性经验。按黑格尔观点,自我意识的辩证运动通过欲望、生命和类三个环节,证明自我意识只有在主体间性上才是自由的,并具有无边界的概念能力;同时,如此的概念能力使对世界的确定性经验成为可能。如此的经验能够摆脱所予神话,避免回溯问题,并确证知识。
Due to the dual thinking of Kant’s intuition and concept, Kant’s traditional analytic philosophy takes the world as given and gets trapped in the mythology. In order to get out of this situation, McDowell proposed using Hegel’s critique of Kant as an example: Hegel discusses the dialectical movement of self-awareness in the way of Kant’s consciousness, The level, that is, the integration between self-awareness and its own experience, modifies Kant’s way of thinking and thus proves that free self-awareness has the concept of borderlessness and thus experiences the world of reality. However, this interpretation does not prove that self-awareness is free and the borderlessness of its conceptual capabilities, and therefore can not form a definitive experience of the world. According to Hegel’s point of view, the dialectical movement of self-awareness proves that self-consciousness is free and interdependencies-free through the three links of desire, life and class. At the same time, such conceptual capabilities make It is possible to have a definitive experience of the world. Such experience frees up the myths, avoids backtracking, and confirms knowledge.