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奈格里在考察当代劳动新形式的过程中,建议用“生命政治劳动”替换“非物质劳动”来加以概括。奈格里的这一转换,从其自身的理论发展来看,可以说是一次理论上的推进,从经验主义走向人本主义,但是从马克思的思想发展轨迹来看,实际上是一种倒转,从历史唯物主义倒退到人本主义。生命政治劳动实质上是马克思异化劳动的福柯式表达,它相较于非物质劳动具有批判和人类解放的目的,但并不能揭示资本主义社会的内在矛盾。因此,生命政治劳动可以说是政治批判性有余而理论批判性不够。
In his examination of the new forms of contemporary labor, Negri suggests to replace “intangible labor ” with “life politics ” to be summarized. This transition of Negri can be said to be a theoretical advance from its own theoretical development, from empiricism to humanism. However, from the trajectory of Marx’s ideological development, it is in fact an inversion , From historical materialism to humanism. Life-political work is essentially a Foucauldian expression of Marx’s alienated labor. Compared with the objective of non-material labor criticism and human liberation, life-political labor does not reveal the inherent contradictions of capitalist society. Therefore, life and political work can be described as political criticism and theory critical enough.