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孟子曰:“王者之迹熄而诗亡.”不管后人对“王者之迹熄”如何理解,孟子的话确实反映了“诗亡”这一事实.《礼记·王制》曰:“天子五年一巡狩,命太师陈诗以观民风.”《汉书·食货志》亦云:“孟春之月,群居者将散,行人振木铎徇于路以采诗,献之太师,比其音律,以闻于天子.”这些记载虽较为后起,但西周采诗的制度必系事实.《国语·周语上》谓“天子听政,公卿至于列士献诗”,也不会全属子虚.至于诗的应用,春秋时代,演奏诗歌以
Mencius said: “Regardless of the descendants of the” king of the trace “how to understand, Mencius’s words do reflect the fact that” poetry death. “” Book of Rites, “said:” Son of Heaven five In a year’s hunting tour, life is imperial Chen Shizhen to see the folk. “” Han food blog “also said:” Meng Chun month, the settlers will be scattered, pedestrians Zhenmu Duo Road in order to collect poetry, offer too Taishi , Than the temperament, to smell the Son. “Although these records are more up, but the Western Zhou Dynasty poetry system will be the fact that the” Mandarin Weekly “that” emperor and son hearings, Gongqing as Lieishi Xian poetry, "nor Will be entirely sub available .As for the application of poetry, Spring and Autumn Period, playing poetry