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方君请序其书,为题数语相报:精研力索,谛视熟察,志专而意谨,气醇而体正;温深下笔,隐露立形,写眼中之山水,营胸中之丘壑;虽有工拙,要皆备法,此其所以具老成之器,非速华而滥流者也。且深此性行,广其阅历,济之学问,徒于天地,则可望灵观道养之境。远俗不自污,必当大树立。“灵观道养”者,晋唐人之常言,亦写生家之命脉。“山水有灵”(袁崧)、“山水是道”(孙绰)、“质有趣灵”、“以形媚道”(宗炳),等等。斯灵若道,远引后来,遂为画山水第一义。灵
Fang Jun order the book, the number of words for the report: study hard, look familiar, volunteer and Italy, gas alcohol and body; temperature pen, reveal the vertical shape, write in the eyes of the landscape, Camp chest in the hills and valleys; although I work clumsy, to prepare all the law, which is why the old device, non-flashpoints and excessive flow also. And deep sexual line, a wide range of experience, economic knowledge, only in the world, is expected to spiritual nurturing environment. Far from self-pollution, it must be established. “Spiritual Taoist support ” who, as the saying of Jin and Tang dynasties, also write the lifeblood of life. “Landscape has soul” (Yuan Song), “Landscape is Road ” (Sun Chuo), “quality of interesting spirit ”, “to shape the proverb ” (Zong Bing), and so on. If Snyder, far cited later, then painted the first meaning of landscape. spirit